# LCMS Convention Workbook_St. Louis Missouri_2001_S149 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) CONGREGATIONAL SERVICES 149 2-48 To Produce Devotional Resources for Pastors WuHeRrEAS, Pastors have spiritual and devotional needs as their parishioners do; and WuereaS, Our Synod produces many devotional helps for her lay people; and WHEREAS, Our Synod no longer produces any devotional helps for parish pastors, therefore be it Resolved, That the Minnesota South District in convention memorializes the Synod to produce devotional helps for parish pas- tors that are tied to the new hymnal that will appear in 2007; and be it further Resolved, That the District memorialize the Synod to keep these devotional helps in print as long as the new hymnal is in print. Minnesota South District 2-49 To Publish Two Rivers to Freedom Wuereas, Clayton Publishing House in 1980 published Two Rivers to Freedom; and WHEREAS, The late Dr. August Suelflow, for years the director of Concordia Historical Institute, who was to speak at the 1999 Walther conference, writes in the foreword to Two Rivers to Free- dom: “Because of many years of research Miss Wuerffel has spent on the period of the 1830's and ‘40s, she undoubtedly knows the events described more intimately than any other living person” (en- tire foreword in the November 8, 1999, Christian News, pp. 14-15); and WuHeRrEAS, Two Rivers to Freedom is out of print; therefore be it Resolved, That the 2001 convention of the LCMS ask Concor- dia Publishing House to make arrangements to print Two Rivers to Freedom. Trinity, New Haven, MO; Redeemer, John Day, OR 2-50 To Affirm Lutheran Confessional Principles for Public Worship WHEREAS, There is basic disagreement within our church body over what constitutes acceptable worship for Lutheran churches, with the now-dominant understanding limiting the options more than many are willing to accept; and WHEREAS, There is in fact considerable diversity of worship styles within LCMS congregations, with perhaps half the congre- gations regularly using forms other than the Divine Service; and Wuereas, Lutherans have historically identified themselves by their theology presented in the Lutheran Confessions, and not by their external expressions of forms in their organization and wor- ship; and WHEREAS, The confessional terms for public worship, as dis- tinct from private worship, are “ceremonies and church rites,” which the Confessions clearly regard as adiaphora, or matters of choice; and WHEREAS, The clear confessional principle, expressed in the phrase “We believe, teach, and confess,” is that “the community of God in every place and at every time has the right, authority, and power to change, to reduce, or to increase ceremonies according to its circumstances.” (FC X); therefore be it Resolved, To affirm the Lutheran confessional principle that every congregation of the LCMS has the option and freedom to choose from or develop alternative forms of worship beyond those presented in the church body’s hymnals, exercising care that the basics of praise, confession of sins, reading and expounding of Scripture, and prayer are faithfully present; and be it further Resolved, To encourage the Synod’s Commission on Worship to recognize the many forms of worship that in fact do exist in Lutheran churches and to provide resources and encouragement that meet the needs of all LCMS congregations; and be it finally Resolved, To encourage the Synod’s seminaries and colleges to expose students to the best of the range of worship forms in use among the congregations where they will minister. Royal Redeemer, North Royalton, OH; Holy Cross, Fort Wayne, IN; Gloria Dei, Urbandale, IA; King of Glory, Williamsburg, VA; Emmanuel, Kettering, OH; Beautiful Savior, Omaha, NE; St. Luke, Starkville, MS; Holy Trinity, Gulfport, MS; Holy Cross, Mahwah, NJ; Our Savior, Portland, OR; Lord of Life, Leawood, KS; Emmaus, St. Paul, MN; First, Paola, KS; Grace, Woodbridge, VA; Salem, Orange, CA 2-51 To Return to Use of Approved Orders of Worship WHEREAS, Orders of worship have been rooted and grounded in the Word of God, particularly the Gospel of the Lord Jesus Christ; and WHEREAS, These orders of worship have been deemed valuable down through the ages and in many cultures for giving voice to the worship of the church; and WHEREAS, These orders of worship have been in the past visible symbols of the unity of faith and doctrine in the Lutheran church; and WHEREAS, Changes and translations have been approved by councils and conventions of the church; therefore be it Resolved, That individuals and committees who are developing or using personally conceived orders of worship and rites be re- quested to immediately cease doing so for the sake of brotherly unity and common expression of the Lutheran faith; and be it fur- ther Resolved, That individuals and committees who desire to change the form and language of the liturgies and rites of The Lutheran Church—Missouri Synod submit their proposed changes to the convention of the Synod for approval; and be it finally Resolved, That pastors and congregations that are currently using so-called contemporary worship forms and rites be strongly encouraged to host in their Circuits worship workshops available through the Synod’s Commission on Worship with the goal to agreeably and peacefully return to the synodically approved orders of worship as found in its official hymnals and agendas. Pilgrim West Bend. WI 2-52 To Encourage Use and Promotion of Historic Liturgies WHEREAS, The orthodox, historic liturgies of the church are based on, formed by, and immersed in the divine doctrine of justi- fication by grace through faith in Christ’s person and work—the doctrine upon which the congregation and the Christian stand or fall; and WHEREAS, These liturgies of the church provide the life-giving freedom of dogma while preventing the tyranny of choice; and WHEREAS, These liturgies are a great protection and comfort for the pastor, who is charged with the stewardship of the mysteries of God (1 Cor. 4) and who will be called upon by the Lord to give an accounting of his stewardship (Heb. 13); and Wrereas, The sick, the shut-in, and the dying receive great comfort in the liturgies and hymns that they heard, learned, memo- rized, and sang earlier in life (see the examples of “Liturgy & Pas- toral Care” at www.ourredeemerlutheran.tsx.org); and WHEREAS, Members of The Lutheran Church—Missouri Synod (congregations, clergy, commissioned workers, etc.) have promised 2001 Convention Workbook