# LCMS Convention Workbook_St. Louis Missouri_2001_S3 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) SYNODICAL REPORTS 3 sues involving the relationship between our pastors and their con- gregations. Here I would like to underscore a few key points. I think we need to realize that these issues are very much a two- way street. On the one hand, it is absolutely imperative that our congregations recognize that their pastors are the called servants of Jesus Christ in their midst, and as such they are to be respected and supported in their duties and responsibilities. A similar attitude must characterize our congregations’ attitudes toward their other called church workers. At the same time, our pastors and other church workers must always conduct themselves in the exercise of their offices with the respect, love, and humility required of those who serve the Lord’s people. Our Synod, particularly our Synod’s elected doctrinal supervi- sors, the Synod’s President, Vice-Presidents, and District Presi- dents, are responsible for assuring that our pastors and other church workers are not being mistreated simply because they are attempt- ing to be faithful to the biblical and confessional practices of the Missouri Synod. As long as a congregation is a member of The Lutheran Church—Missouri Synod, it is not at liberty to pick and choose which of our biblical teachings and practices it is going to accept and which it is going to reject. Thus, a pastor must not be put out of office or forced to leave simply because he has worked faithfully in the parish to teach and conduct his ministry in line with his ordination vows to be faithful to the Bible and the Lutheran Confessions and in accord with those promises he makes as a mem- ber of the Synod to abide by the confessional position of our church body. And turning the coin over again, we need also to say that no pastor or other church worker has any right to impose what is merely a matter of his or her own personal taste or style on the con- gregation and insist that all think as he or she does about a certain matter. When a pastor or church worker begins to lord it over the flock in this manner, this only leads to divisions and tensions. Pas- tors are not free to impose new practices on congregations without their consent, nor do they have any right to treat their congrega- tions as persons who are there to serve them and to answer to their demands. It is important for me to note that our District Presidents play a vital and important role in all of this, since they are the individuals charged with the most immediate supervision of the doctrine and practice of the church workers and congregations in our Synod. Such responsibility for supervision is a heavy burden on these men. Let us keep them in our prayers as they go about this important work on behalf of us all. Along with supervising and protecting our pastors, church workers, and congregations comes the matter of providing for them. Our Worker Benefit Plans here come to mind. The WBP faces increasing national health cost increases, but they are doing what they can to keep costs down while continuing to provide ade- quate health care, prescription medication coverage, retirement, and disability and death benefits for the members of the WBP. It is important here for me to underscore something that per- haps does not receive adequate attention on a Synod or District level. It is the matter of the salaries our congregations extend to our church workers. Let me here say that our congregations and schools really do need to be encouraged to keep giving this need a high priority as they provide not merely a “get by” salary for our pastors and church workers, but a truly livable wage, one that re- flects the typical salary of the members of the congregation. We cannot expect to recruit and retain competent pastors and church workers, particularly teachers in our schools, and then ask them to survive on substandard and even, in some sad cases, woefully in- adequate salaries. I would here simply like to encourage our con- gregations to keep this matter before them and do whatever they can to address and improve the salaries of our church workers. Moving Together into a New Millennium ... Giving All Thanks and Praise to God! Finally, then, as we move together into a new millennium, we do so giving all thanks and praise to our good and gracious God! We think back on the many blessings He has so abundantly poured out on our church. We think back to the early years of struggle as the founders of our church struggled simply to survive in this new land. We think of the formative early years of the Synod when Dr. Walther led us forward, and then the years of growing awareness and understanding of what it means to be Lutherans in America, when we moved from being a German church to a church that has worked hard at reaching out to all peoples and various cultures. We think of those challenging years during the Depression and into the years of WWII and then those “boom” years of the 1950s when we, with most churches, grew by leaps and bounds, and then the chal- lenge of careful teaching and education required by so many new converts to Lutheranism. We think back to those years of contro- versy and turmoil during the days of Seminex and ELIM when we had to resist the inroads of liberal theology in our circles. We look at the years since then, when our Synod has had to face a rapidly changing society and culture. Through it all, because of it all, and, yes, at times in spite of it all, we have sung and spoken the praises of our good and gracious God. The psalmist says it best in Psalm 106: Praise the Lorp! Oh, give thanks to the Lord, for He is good! For His mercy endures forever. Who can utter the mighty acts of the Lord? Who can declare all His praise? As we now move together into a new millennium, we do so committed to remaining united in the one true faith, strengthening congregations and members for the sake of bold witness, recruit- ing and training church workers, providing opportunity for Chris- tian love, and supervising and protecting our church workers and congregations. But finally, we do all this with a great sense of grat- itude to the Lord God Almighty for all His blessings, chief among them that great salvation that is ours in Christ our Lord. For all His wonderful blessings upon our Synod we offer our heartfelt thanks and praise to God. As we move forward together we remain united and committed to that five-fold vision statement that we adopted in 1995 and which continues to provide a very good and unifying theme for our walk together. We are committed to being a church body that is strongly in the Word, Christ-centered and people-sensitive, reach- ing out boldly with the Gospel, faithful to Scripture and the Lutheran Confessions, and committed to peace and harmony. Now let us turn our attention to the second half of our theme, Telling the Goods News about Jesus. II. Telling the Good News about Jesus God be gracious to us and bless us, and cause His face to shine upon us. That Your way may be known on the earth, Your salva- tion among all nations. Let the peoples praise You, O God; let all the peoples praise You. Let the nations be glad and sing for joy; for You will judge the peoples with uprightness and guide the na- tions on the earth. Let the peoples praise You, O God; let all the peoples praise You. The earth has yielded its produce; God, our God, blesses us. God blesses us, that all the ends of the earth may fear Him (Psalm 67). Psalm 67 is all about the great mission task that our Lord Jesus Christ has entrusted to His church on earth. Ours is the joyful priv- ilege, the great honor, and the solemn duty and responsibility to tell the Good News about Jesus. It is because of this fact that in 1995 our Synod adopted the “Tell the Good News about Jesus” empha- sis, in which we together agreed that we would all the more in- crease our efforts to tell the Good News about Jesus, spending three years preparing for an unprecedented ten-year period of time from 2001-2010 for outreach with the Gospel. 2001 Convention Workbook