# LCMS Convention Workbook_St. Louis Missouri_1998_S127 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 2. CONGREGATIONAL SERVICES 2-01 To Commend Regular Use of Historic Liturgy WHEREAS, The LCMS properly has worshiped God “in Spirit and in Truth,” “Thy Word is Truth” (John 4:24; 17:17) with the use of our traditional liturgies; and WHEREAS, These liturgies are primarily comprised of “The Word of Truth” proclaiming Christ, the Lamb of God who takes away the sins of the world; and Wuereas, We acknowledge that a particular “liturgy” is not de- creed by God, but has served the worshiping believers of our LCMS for 150 years, and thereby acknowledges our unity of faith and practice; therefore be it Resolved, That we encourage all congregations to maintain or reinstate the use of our historic liturgies to the praise, glory, and honor of our triune God. St. James Scottsbluff, NE 2-02 To Commend Use of Historic Liturgical Orders WHEREAS, In recent years there has been an erosion of the use of historic Lutheran worship forms in a significant number of our con- gregations; and WHEREAS, According to Art. VI of the Constitution of the Synod a condition for membership in the Synod is an “exclusive use of doctrinally pure agenda, hymnbooks, and catechisms in church and school”; and WHEREAS, Congregations are in need of guidance in the doc- trine and practice of the Lutheran liturgy, utilizing the best in our tradition; therefore be it Resolved, That all departments and auxiliary organizations of the Synod submit literature related to worship to the Commission on Worship for review and approval; and be it further Resolved, That the Commission on Worship continue to sponsor Real Life Worship Conferences to instruct pastors, church musi- cians, and laity in the confessional Lutheran theology of Divine Service and parish practice appropriate to this theology. Mount Hope Casper, WY 2-03 To Require Congregations to Follow Liturgical and Fellowship Practices WHEREAS, It is pleasing to the Lord that all matters in His church be done decently an in order (1 Cor. 14); and WHEREAS, The Gospel prospers in the life of a parish where there is consistent doctrine and practice throughout the life of a parish and in neighboring parishes; and Wuereas., Holy Scripture bids us be of “one mind” (1 Cor. 1), and that we together confess and practice apostolic doctrine as in- dividual parishes and as the Synod; and WHEREAS, The Lutheran Confessions teach Christ’s demand for the truth of doctrinal unity and support the apostolic unity of prac- tice in doctrinal matters (Acts 1-2, 15); and WHEREAS, There are parishes in the LCMS which have per- sisted in tolerating false doctrine and errant practice in their litur- gical life, plus violations of Christ’s and the apostles’ practice of close(d) Communion; therefore be it Resolved, That no vacant parish shall call a rostered clergyman until a thorough visitation has occurred by the District President or his representative; and be it further Resolved, That such visitation shall assess the parish with re- gard to the following: 1. Are the hymnals in weekly use and does a Lutheran liturgical ethos predominate in the life of the parish? 2. Are children being taught the orthodox hymnody enshrined in our official hymnals? 3. Is the parish faithfully practicing close(d) Communion in conformity to apostolic practice and as repeatedly urged by the Synod in convention? 4. Are adult and youth catechumens taken through a rigorous and in-depth study of the Lutheran faith and life in accord with Luther’s small and large catechisms? 5. Is the parish faithfully adhering to the Synod’s Constitution in all matters? 6. Are there female elders, contrary to the apostolic doctrine of Synod? 7. Have unionistic practices occurred, joint worship and prayer services with non-LCMS parishes, or has the parish permitted its pastor to participate in such services? and be it further Resolved, That no call be issued or processed until the parish under visitation has been shown where it is in violation of the doc- trine and practice of the Synod, instructed in the same, and begun to correct the situation; and that no call be issued until the parish has clearly indicated its willingness to do so; and be it further Resolved, That no parish which through the course of two visi- tations has refused to abide by synodical doctrine and practice, be allowed to issue a call to a rostered candidate, nor be granted the privilege of sending delegates to participate in the political struc- ture of the Synod at any level (Circuit, District or Synod); and be it further Resolved, That a parish which persists in such doctrine or prac- tice contrary to the Constitution of the Synod be removed from the roster of the Synod; and be it finally Resolved, That a District President who refuses to carry out such visitation faithfully, shall be considered derelict in his duties and subject to removal from office by the synodical President. Trinity, Iuka, IL; Messiah, Middletown, OH 2-04 To Insist That Heterodox Worship Materials Be Removed from Use in Congregations WHEREAS, Art. VI of the Synod’s Constitution requires “Exclu- sive use of doctrinally pure agenda, hymnbooks, and catechisms in church and school”; and WHEREAS, Use of such materials is a condition of membership in The Lutheran Church—Missouri Synod (LCMS), and Wuereas, Lutheran Worship was published in 1982 precisely because the Lutheran Book of Worship had been rejected for use in congregations of The Lutheran Church—Missouri Synod; there- fore be it Resolved, That congregations of the LCMS be reminded of their obligation to use doctrinally pure hymnbooks; and be it further Resolved, That District Presidents be reminded of their consti- tutional responsibility to exercise appropriate discipline. Our Redeemer, Forsyth, IL; Bethany, Fort Wayne, IN 2-05 To Evaluate Worship Life According to Apostolic Marks of Christian Worship Wuereas, A Christian congregation has the right to change, re- duce, or increase worship ceremonies according to its circum- stances (FC SD X 9); and WHEREAS, That right is accompanied by the responsibility to make such changes in worship “without frivolity and offense but in an orderly and appropriate way, as at any time may seem to be