# LCMS Convention Proceedings_St. Louis Missouri_1995_S60 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 60 REPORT OF THE PRESIDENT Lutheran Confessions. I am aware that there will be those who want to play down this confessional heritage of our synodical family. - In many Christian denominations, there is a great struggle going on simply to retain even the most basic truths of God’s Word. We need to be warned by this. Let us commit ourselves, as a synodical family,.to ‘confessing the entire truth of God’s Word. Let us, more than ever before in our history, commit ourselves to a pure confession of the Word of God in accordance with the Lutheran Confessions. I need to underscore with you what a tremendous blessing this has been for our church body down through the years. That is why at the Pittsburgh convention I could say; “Keep the message straight, Missouri.” And that is also why, with: out any hesitation, I included in the fivefold vision point 4—that we need to. remain faithful to the Scriptures and the Lutheran Confessions. If our LCMS is to continue to be a genuine blessing to our own people as well as to others, one of the two major strengths that we will need to hold high and which will continue to distinguish us will ever:be the retention of a strong, confessional Lutheran theology within our LCMS family. But there is yet another major emphasis that always needs to remain as an equally high priority among us. This priority I also summarized at the Pittsburgh convention when I said, “Get the message out, Missouri.” Another pri- ority that must mark our Synod as we move into the future is to remain absolutely committed to reaching out and shar- ing with everyone we can possibly reach the Good News of that salvation which is ours, yes, and theirs, in Jesus Christ our Lord. So; when I said at Pittsburgh, “Keep the message straight, Missouri. Get the message out, Mis- souri,” I meant that we as a church body must retain our strong confessional Lutheran commitments, but thén also aggressively, energetically, and positively reach out with this message. We need to do this on a personal, congrega- tional, and synodical level. First, we need to reach out strongly and boldly on a very personal level. We are tempted to take too much for granted. We work with people all day long. We live next to people in our neighborhoods. We enjoy family relationships. But do we really ask ourselves whether or not these people have a saving trust in Jesus their Savior? Do we ever take the time to speak to them about the faith? On a very per- sonal level, here is where our commitment to outreach must start as we seek opportunities to reach out with the Gospel. Second, we need to reach out on a congregational level. As. our personal level of commitment to outreach grows, so will our congregational commitment. Our congregation’s outreach efforts are no stronger than the commitment on the part of our individual members. A forward-looking and aggressive vision for outreach is part of a congregation’s at- titude when it is healthy and strong. At times we Missouri Synod Lutherans are tempted to be fearful of outreach or are somehow intimidated by other groups which seem, at least on the surface, to be doing a better job than we are. We have no reason to feel intimidated. And we certainly do not need to imitate them! No, not at all. Rather, we need to recapture the missionary zeal of our synodical founders who were very committed to outreach. We need again to recognize in the Lutheran Confessions the strong dimen- sion on confessing the faith, teaching the faith, reaching out with this bold confession of the faith. Our synodical forefa- thers clearly recognized the great challenge that faces a genuine confessional Lutheran church-in this country of ours where the prevailing ecclesiastical culture is shaped and influenced by a generic sort of Christianity which deemphasizes doctrine and overemphasizes emotions and a rather subjective approach to the faith. - ; Each of:our Synod’s congregations needs to view itself as a mission outpost. For where the congregation is, there is the Gospel: Where the Gospel is preached and taught and the Sacraments administered according to Christ’s institu- tion, there is the church. And where the church is, there is Christ Himself who reaches out with His love and mercy. And so our congregations need to view themselves as being on the front lines of mission. And then finally, as congregations we unite as a Synod to reach out nationally and internationally through our co- ‘ operative efforts. Here is where the reason for.our Synod comes in. Our Synod was formed to facilitate work that.in- dividual congregations could not do by themselves. Our Synod was formed to present a united front for the sake of confession of the faith and the resulting mission outreach with the faith. This summer we celebrate the 100th an- niversary of our world mission program. In 1895, our Synod resolved to send missionaries across the seas for the very first time. Since ‘then, we have continued to work to spread the Gospel among people around the globe, sharing the sav- ing message of Jesus Christ. These then I would see as the two great strengths that need to mark our LCMS family as we move into the future: one, a strong, bold commitment to the confessional Lutheran theology which has marked us as a synodical family down through the years, and two, a strong, bold commitment to reach out with the Gospel. Sometimes when I encourage this twofold emphasis, I sense that people are trying to play what I guess you could call a “priority game.” They try to move one of these two emphases into first place and put the other one in second place. They try to make it seem as though one is better than the other, of more value or importance. But as a Synod we need to recognize that they are of equal value. A Lutheran church that does not do everything it can to re- tain among it a strong, bold confessional Lutheran. theol- ogy will soon cease to be a Lutheran church and even risks losing the very Gospel itself. A Lutheran church that does not do everything it can to reach out strongly and boldly with the Gospel will cease to exist and will become only a museum piece to be studied by church historians. And so, we as a synodical family need to hold very high these two priorities: keep the message straight. and get the message out. This is what will continue to make our syn- odical family strong, vibrant, and forward-looking as we move into the years ahead. It is what will also make for a good synodical convention Now I would like to share some of the key activities I have been privileged to be a part of during the past three years. Needless to say, given the space constraints here, it