# LCMS Convention Proceedings_St. Louis Missouri_1981_S88 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 88 ESSAYS ON STEWARDSHIP Delegate training for 1998 These are not crosses. Sickness and misfortune come to all people whether they are sons of Satan or sons of God. To bear the cross means to undergo something or to forego something because you are a Christian, be- cause of your connection with Jesus Christ. It is some- thing you take upon yourself altogether voluntarily and which you have the power to reject or refuse at any time. I know of a very talented man who was offered membership in his city’s planning council. It meant admission to the inner circle of the city’s leaders. It would very definitely be helpful to his reputation and to his business. The problem was that the council met from 9 to 12 on Sunday morning. During this time he regularly taught a young people’s Bible class and attended divine worship at his church. He knew his answer would have to be “no.” And that is what he told them. This is bearing the cross. When you witness to your faith and are called a queer or a square or a fanatic, and you take it and continue in your witnessing, this is bearing the cross. We need a cross-eyed perspective on life. We need to look to the cross for salvation. We need to bear the cross for Christ’s sake. * * * Acts 24:25: ““But as Paul went on discussing about goodness, self-control, and the coming Day of Judg- ment, Felix was afraid and said, ‘You may leave now. I will call you again when I get the chance.’”’ One of the best-known proverbs of our day is, “Don’t put off until tomorrow what you can do today.” Thisisa proverb which nature habitually follows. Everything in nature is on time. The stars are regular in their appointments. The sun is never a minute late. The birds know just when to migrate. There is only one creature who wastes time ; procrastinates. That is man—you and I. We are especigh ly adept at this in the spiritual area of life. We know: i, ought to pray, we know we ought to read the Bible. know we ought to worship. But like Felix we of procrastinate. According to verse 22 Felix had a pretty gz knowledge of Christianity, often called at that time Way.” His knowledge, however, did not reach do his heart and out through his life, for though h Paul to speak to him about the Way, itis doubtful th ever engaged in Christian service or attended a tian worship service. There are many people like this today. I remem! the manager of the Florsheim Shoe Store here: Louis, at Seventh and Olive. I worked for him durin seminary days. He had a good knowledge of th He knew his Scriptures quite well. And from time to we would discuss them together. But as for followisi Way, as for giving time to Christ and His church, h too much interested in the world. He was interes religion but not in too much of it. Note what Paul preached. Despite the aristocra his audience, he did not mince words. As we see i verse, he preached the Law—goodness, self-contro Day of Judgment. And as we see in verse 24, he preat the Gospel. He told Felix where his sins would lead‘ hi He told him, however, that forgiveness was availabl i him through Jesus Christ. As a result Felix tremb and yet he was not humble enough to accept Chris His forgiveness. He still depended upon himself. hoped for the best. He makes the fatal turn: smoothly he muffles the preacher’s voice, telling leave. The hour of grace has struck, but Felix spurned it. Whether another opportunity came, whether he sequently accepted Christ, we don’t really know?! is rather doubtful. Opportunities are not to be neglected. They r. visit twice. “Now is the accepted time! Now is thed salvation!” (2 Cor. 6:2 KJV). Today is for the wise! Tomorrow is for the fool. Bs 2 Corinthians 5:15: “He died for all, so that: who live should no longer live for themselves, but for Him who died and was raised to life for their 88 Christ did not die just for you and me, just ff Americans, just for the whites, just for the men competent. He died for all—also for the Russians Chinese, for the black and yellow and brown; -fo! mentally retarded and handicapped. Because He gave Himself for us, we should ourself to Him. It is not to be “me first,” but Christ others second, and myself a poor third. By the ways! is the way to happiness, real happiness, whethe know it or not. Note why Christ died. It was not because He hé In the first place, He did not have to come dow”: earth. Secondly, He could easily have duped and del