# LCMS Convention Proceedings_St. Louis Missouri_1977_S84 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 84 CONVENTION SERMON Grow in Christ! In the words of St. Peter recorded in our text for this occasion we ask you to “keep on growing”—that is, keep increasing—“in grace and knowledge from our Lord and Savior Jesus Christ, to whom belongs the glory both now and for eternity.” God grant this blessing, this progress in sanctification to you and to our fellowsin the faith throughout the Synod, as together we study, ponder, exalt, and adhere to the Word of truth! I. Grow in Relation to Christ: Obtain the Full Measure of Knowledge from Christ Growth is the normal concomitant of life. Where there is life, the expectancy is that there will be growth. This is true in the realm of nature, in the plant and animal kingdoms. Such is the case with human beings: when a physical life is begun, the anticipation is that physical and mental growth, steady development from babyhood through childhood to manhood and womanhood, to maturity of body and mental powers, will follow. Necessary to the growth of body and mind, of course, is a continuing intake of the nourishment appropriate to each. So it is in the realm of the spirit. Where there is spiritual being and life, the normal thing is that spiritual growth occurs, steady development from spiritual infancy to maturity. What is spiritual growth? According to the teaching of Scripture this consists in the acquisition of the knowledge which our text says comes “from our Lord and Savior Jesus Christ,” the Savior in whom ultimately are hid all the treasures of wisdom and knowledge. This is the knowledge which Jesus provides us, His people, through the nourishment of His inscripturated Word and the agency of His Spirit operative in that Word. The Bible tells us that God both continually prompts His people to grow spiritually, to increase in knowledge, and makes them responsible for their growth. We determine to a degree the rate of our growth, for the Lord has said: “With what measure you mete, it shall be measured to you again” (Mark 4:24); that is to say, in direct proportion to the amount of sincere and earnest effort you put forth in studying the divine Word, you will receive instruction, knowledge, and accompanying blessings in return. One of our problems is that, on account of the opposition of our sinful flesh, we do not always give attention to the intake of spiritual nourishment, do not study the Word as we should. The result is that we weaken ourselves, slow down the rate of our growth, stunt our spiritual development. Frequently, when this happens, the Lord intervenes and promotes our growth again through chastening, which causes us to return to the Word and its nurture. When Peter in our text asks us to keep on increasing in knowledge, he reminds us that it is our constant obligation to see to it that we go on growing spiritually. Holy Writ reveals that much of the growth that takes place in the church is fostered by the members of our congregations who, under the training of their pastors, lovingly communicate the Word of truth to one another in the home, at church, and elsewhere, for each other’s upbuilding in knowledge, faith, and life. In the fourth chapter of Ephesians Paul specifically states: ‘He [the ascended Christ] gave .. . pastors and teachers for the equipping of the saints for the work of ministration” — that is, ministration to one another—“for the upbuilding of the body of Christ” (Eph. 4:11-12). The goal of this mutual ministration work, to go on with this apostle’s explanation, is that “we all attain to the unity of the faith in and knowledge of the Son of God, to full-grown manhood, to a measure of age [marked by reception] of the fullness of Christ ... with the result that we have gotten to be grown up in relation to Him in everything” (Eph. 4:13-15). These words show that Christian maturity, or adulthood, consists in our possessing the full measure of knowledge that comes from Christ, our comprehension of all the fundamental saving and sanctifying truths which fill Him, so that “we have gotten to be grown up” in relation to the Lord Jesus in the proper way—we, Christ’s body, corresponding to Christ the Head in terms of knowing and understanding essential spiritual realities. Thus, to know something of Jesus and His will is not enough; this is not to correspond to Him as we should and not to have full oneness with our fellow saints. We must receive into our hearts and minds all that our faith and knowledge are able to understand. Nothing less than this fully glorifies the Lord; nothing less than this must be the objective of our Bible study and our endeavor mutually to edify one another with the Word. This means that where we have been remiss, sluggish, indifferent, halfhearted in searching the Scriptures; where we have not made it our deliberate goal, indeed our preoccupation in life, to keep on growing in the knowledge they afford, to keep striving for the mastery of as much of the Biblical teaching as is possible to us, we have sinned before God and have retarded our spiritual development. We have not shown supreme love to Him and not had proper love for ourselves and our fellow Christians. This means thatif we as people, pastors, teachers, professors have not communicated the Word accurately to others in the church; if we have helped promulgate the notion that it is the normally-to-be-expected, even the God-pleasing thing to have conflicting or antithetical theologies presented to our people, to have differing practices stemming from differences in doctrine obtaining in the Synod, if through divisiveness of this kind we have contributed to the disunity in our midst, then we have transgressed the will of our holy God; we have interfered with our people’s growth in Christ. If we are guilty of these iniquities, we have called down the judgment of God upon ourselves and upon our church body. Let us confess all our sin before God and flee to His grace and mercy in Christ, the Son of God, who loved and loves us, who gave Himself for us to redeem us from our sins. Let us through faith in our sin-bearing, sin- atoning, sin-removing Savior receive full, free, and final cleansing from our transgressions. Let us in the power of His pardon determine in earnest to grow in Christ, to develop fully in relation to Him, to come by the total complement of knowledge He is ready to provide us