# LCMS Convention Workbook_St. Louis Missouri_2019_S490 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 490 STRUCTURE AND ADMINISTRATION many lay votes as there are in a multi-congregation parish—goes back as far as opinions of Apr. 23–24, 1970, and June 13–14, 1968. The necessity of these earlier opinions apparently arises because of a change, in 1967, in the procedure for election of circuit delegates. Prior to the 1967 changes, circuit delegates were selected “by the representatives of the respective electoral circuits at the convention of the district preceding the convention of the Synod” (1966 Bylaw 1.51) After 1967, circuits met as they do now to elect the delegates, with “[t]he privilege of voting […] exercised by one pastor and one layman from each member congregation of the circuit.” (1967 Bylaw 1.51). This was interpreted to mean that each congregation in a parish was entitled to a lay vote, and that the parish’s pastor cast a single vote. The commission, in the noted 1968 and 1970 opinions, gave no explanation of the basis on which the opinion was rendered. The 1973 convention of the Synod added bylaw language reflecting these CCM opinions. Prior to 2010 changes, the election of the circuit visitor involved nominations by congregational action and an election at the convention (e.g., 1967 Bylaw 3.61b). Since 2010, the circuit visitor has been elected by present procedures at the circuit forum, with a multi-congregation parish voting as it does for delegates. This practice, in both instances, for election of circuit visitor and for election of circuit delegates, reflects an unusual divergence from the pattern of representation established consistently from the foundation of the Synod—on the basis of equal representation of pastor and those pastored—one pastoral vote and one lay vote per Pfarrgemeinde, meaning pastor-congregation or, in modern nomenclature, “congregation or [multi-congregation] parish.” This divergence has, over the years, created significant confusion, and with the increasing number of multi-congregation parishes in the Synod, creates questions of imbalance—either that the number of pastoral votes is diluted by a much larger number of lay voters, or that a pastor with a large number of congregations in his parish may have a great deal of influence over the decisions made by the circuit of which the parish is a part. The Commission on Handbook therefore recommends the following changes, the effect of which would be to render the basis of representation at the parish the same as at the district convention, each congregation or multi-congregation parish being represented by its pastor and one lay representative. Therefore be it Resolved, That Bylaw 3.1.2.1 be amended as follows: PRESENT/PROPOSED WORDING 3.1.2.1 Elections of voting delegates shall take place in accordance with established policy and procedure. … (c) The privilege of voting shall be exercised by one pastor and one layperson from each member congregation or multicongregation parish of the circuit, both of whom shall have been elected in the manner prescribed by the congregation or parish. Multi-congregation parishes shall be entitled to a lay vote from each member congregation.Congregations of a multicongregation parish not contributing a lay voter may send an advisory representative, with voice but no vote. and be it further Resolved, That Bylaw 5.3.2 be amended as follows: 2019 Convention Workbook PRESENT/PROPOSED WORDING 5.3.2 The circuit forum consists of a one pastor of each congregation and one layperson from member of each member congregation or multi-congregation parish designated by the congregation or parish. Congregations of a multi-congregation parish not contributing a lay voter may send an advisory representative, with voice but no vote. Commission on Handbook Ov. 9-11 To Elect Delegates to the Synod and District Conventions WHEREAS, 2010 Synod convention received and acted upon the following report from the Blue Ribbon Task Force on Synod Structure and Governance: Equitable Congregational Representation at District Conventions In a study of synodical conventions between 1847 and 1959, there was not one convention at which the 50/50 balance of clergy/lay actually occurred. Clergy always outnumbered the laity. The concept of one pastor and one layperson representing each congregation or parish regardless of size has been a part of the tradition of the Synod for 162 years. This arrangement was intended to maintain a balance between the numbers of pastoral and lay delegates and treat all congregations the same in terms of voting representation (in addition to their obvious identical spiritual value before God). The question today, however, is whether this approach makes maximum use of the spiritual gifts and authority God has given to all His people for the sake of His mission, and whether it truly and fairly represents the entire priesthood of believers gathered in Synod congregations (1 Peter 2). Because the practice of representation by one pastor and one layperson is not mandated by the Word of God and is not essential to underlying theological principles, the Synod may in Christian liberty employ a different approach in achieving its representation at district conventions if it believes another approach to be more equitable, representative, and cost effective. (Appendix 1, pp. 1.10 and 1.69) There also are three areas of inequitable representation at district conventions that the task force addresses, with the objective of providing additional congregational voice. Currently, congregations with a pastoral vacancy receive only one vote (the lay vote), multiple congregation parishes must share their lay vote among all the congregations involved in the partnership, and large congregations have no more numerically representative voice than small congregations despite having a significantly larger number of members. Vacancy or interim pastors are considered “called” when they receive formal requests from congregations to provide vacancy services. Thus, called they should be allowed to represent the congregations they serve as delegates to district conventions. (Appendix 1, pp. 1.69) Representation at conventions and all decision-making should reflect such theological considerations as the general priesthood of all believers, God’s gift of spiritual power to the whole church, the functioning of the Body of Christ, and the spiritual gifts of all individual Christians for the edification and common good of