# LCMS Convention Workbook_St. Louis Missouri_2019_S220 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 220 II. THEOLOGICAL DOCUMENTS­­—COMMISSION ON THEOLOGY AND CHURCH RELATIONS Abbreviations used: AC Ap LC SC SA Tr LSB KW AE Confession and Absolution A REPORT OF THE COMMISSION ON THEOLOGY AND CHURCH RELATIONS THE LUTHERAN CHURCH—MISSOURI SYNOD APRIL 2018 Augsburg Confession Apology of the Augsburg Confession Large Catechism Small Catechism Smalcald Articles Treatise on the Power and Primacy of the Pope Lutheran Service Book Robert Kolb and Timothy J. Wengert, ed., The Book of Concord (Minneapolis: Fortress Press, 2000) Luther’s Works, American Edition © 2018 The Lutheran Church—Missouri Synod 1333 S. Kirkwood Road St. Louis, MO 63122 888-THE LCMS • lcms.org All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of The Lutheran Church—Missouri Synod. Unless otherwise indicated, all Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Cover Photo: Confession and Absolution Introduction ............................................................................................................... 2 Part One: Foundations ................................................................................... 4 Scriptural Witness................................................................................................. 4 Biblical confession....................................................................................... 4 Repentance................................................................................................... 5 ‘I will draw all people to myself ’................................................................ 6 Not heroes but believers ............................................................................. 6 ‘I will give you the keys of the kingdom of heaven’ ................................ 7 ‘That you may be healed’ ............................................................................ 7 Confessional Witness ........................................................................................... 7 History ................................................................................................................... 9 Challenges............................................................................................................ 11 Part Two: Helping the Pastor .................................................................... 16 Introduction ....................................................................................................... 16 Help for the Pastor as a Child of God ............................................................... 16 ‘We poor sinners’ ....................................................................................... 16 ‘We flee for refuge’ ..................................................................................... 18 ‘Seeking and imploring Your grace’......................................................... 19 Help for the Pastor in His Unique Calling ....................................................... 19 ‘Measuring up’ ........................................................................................... 20 ‘Bearing up’ ................................................................................................ 20 ‘Conversation and consolation’................................................................ 21 Guidance for the Pastor ..................................................................................... 22 Luther’s example ........................................................................................ 22 Qualities of a confessor............................................................................. 22 Part Three: Extending the Gift to the Congregation................... 24 The General Need ............................................................................................... 24 The Great Benefit for Pastor and People........................................................... 25 Facing sin directly ..................................................................................... 25 Personal reception of the Gospel ............................................................. 26 Increasing the bond between pastor and people ................................... 26 Restoration and Practice .................................................................................... 27 Conclusion ................................................................................................................ 29 Appendix: 2013 Resolution 4-13............................................................................. 30 CONFESSION AND ABSOLUTION Introduction T he 2013 convention of The Lutheran Church—Missouri Synod adopted Resolution 4-13, “To Encourage Confession and Absolution for Pastors” (see Appendix). Re-affirming the LCMS scriptural and confessional position on confession and absolution, the resolution seeks to take “seriously the spiritual welfare of her pastors” (second resolve) and encourages them “to seek a father confessor” (third resolve). The fourth resolve maintains Christian liberty, stating “that this resolution makes provision only for those pastors who have a desire to make use of private confession but who are unsure where they may go … .” The resolution then mandates “that the Commission on Theology and Church Relations provide a document that sets forth our church’s teaching on confession and absolution and offers positive guidance to pastors and congregations in their exercise of the Office of the Keys.”1 that the Lord’s judgment upon our sin is right and true.2 The second word, “absolution,” is a synonym for forgiveness. Lutheran theology dictates that in any discussion of “confession and absolution,” it is this second word that requires emphasis. In Luther’s Brief Exhortation to Confession, he says: “We should therefore take care to keep the two parts clearly separate. We should set little value on our work but exalt and magnify God’s Word.”3 The two words “confession and absolution” are worthy of some clarification. “Confession” occurs in more than one setting or context. The root word from the New Testament is ὁμoς, [homos] “one and the same.” The basic meaning of the related Greek compound noun ὁμoλoγἰα is “an agreement” by which two parties say the same thing, and the compound verb ὁμoλoγέω is similarly used as “to agree.” Thus, “if we confess our sins” (1 John 1:9), we are saying the same thing that God is saying about our sin. We are agreeing with what God reveals about us and our sin. We are admitting (acknowledging) Luther speaks of confession of sins in three settings: 1) private confession to a pastor; 2) confession to God alone (as we find it in the Lord’s Prayer, Matt. 6:12); and 3) confession made to a fellow Christian (James 5:16).5 We continually admit and confess our sin before God when we pray, “Forgive us our trespasses.” And since the keys 1 Past CTCR documents have also touched on private confession and absolution. These include the following: The Ministry: Offices, Procedures, and Nomenclature (1981), Theology and Practice of The Lord’s Supper (1983), Church Discipline in the Christian Congregation (1985), and The Pastor-Penitent Relationship: Privileged Communications (1999). All are available online at lcms.org/ctcr. CONFESSION AND ABSOLUTION 2019 Convention Workbook | INTRODUCTION The Small Catechism uses the first word in its question, but emphasizes the second: What is Confession? Answer: Confession has two parts: First, that we confess our sins, and second, that we receive absolution, that is, forgiveness, from the pastor as from God Himself, not doubting, but firmly believing that by it our sins are forgiven before God in heaven.4 2 Both the Hebrew and Greek words for “confess” and its cognates occur in three contexts biblically: as a confession of sin (e.g., Lev. 5:5; Ps. 32:5; 38:18; Matt. 3:6), a confession of praise (e.g., Dan. 9:4; 1 Tim. 3:16), and a confession of faith (e.g., Is. 48:1; Rom. 10:9). Common to all is an admission or acknowledgement of truth and a sense of agreement. Thus, one acknowledges one’s sin; one acknowledges one’s faith; one acknowledges God’s greatness. See the “Scriptural Witness” section below. 3 LC, “Exhortation to Confession,” KW 478.18. 4 Luther’s Small Catechism with Explanation (St. Louis: Concordia Publishing House, 2017), 25. 5 LC, “A Brief Exhortation to Confession,” KW 476–477.8–12. 2