# LCMS Convention Proceedings_St. Louis Missouri_2019_S72 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) “And he said to them, ‘Why are you afraid, O you of little faith?’ Then he rose and rebuked the winds and the sea, and there was a great calm” (Matt. 8:26). “Father, I’m not worthy. Father, I’ve squandered it all. I’m not worthy to be your son. Let me be the hired hand,” he says. What’s the pig’s slop we slurp up? Oh, Prodigal Church! A prodigal is a “squanderer.” How we sin and squander relationships, squander lives in the parish, squander ministries, squander families, squander church families, squander opportunities to share Christ. How we worry and fret as if this church were our boat, and Jesus were not within it. The father says, “Kill the fatted calf. Get the ring. Get the sandals. Let’s get the party started. Let’s get the party started.” “For all the people wept as they heard the words of the Law.” But “there was a man who had two sons. And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living” (Luke 15:11–13). Squander — diaskorpizo. Literally, “sow your wild oats.” Like the seed is cast about, he squandered his sustenance. One church father used this word to mean “a madness that knows no bounds.” How much time and energy do we squander in church, in family, in Synod on “a madness that knows no bounds”? “Forgive us our trespasses as we forgive those who trespass against us.” “If your brother sins against you, go and tell him his fault” (Matt. 18:15). “And when he had spent everything, a severe famine arose in that country.” God always has His way of reminding us of who’s in charge and who brings whom to their knees. “And he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs.” A Jewish kid feeding pigs! “And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.” And then the text says, “But … he came to himself.” This is not working! He said, “How many of my father’s hired servants have more than enough bread, but I perish here … . I will arise and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you. … Treat me as one of your hired servants.’” And he rose and came to his father. And then, in one of the greatest sentences in the entire Bible, the greatest Gospel sentence in all of Luke, I believe: “And seeing him far off, the father ἐσπλαγχνίσθη (esplanksnisthey) had deep compassion on him. And running (participle), and running, he fell on his trachela,” the text says, “and started καταφιλέω (kataphaleo) — kissing him over and over again” (own translation). 72 | PROCEEDINGS OF THE 2019 (67TH) LCMS CONVENTION My friends, you are the prodigal. I am the prodigal. We are the prodigal Synod. The prodigal congregation. The prodigal district. And the Lord Christ invites us back time and time again. Back to the Word and the testimony, says Nehemiah. Back to the source: the Holy Scriptures. And we cry out again, “Father, we are not worthy to be called your sons.” And He delights to tell you today, “Too bad — I already got the party started.” My dear friends, your sins are forgiven. Look at that altar. See the lamb? The blood of the lamb. Behold, the Lamb of God, who takes away the sins of the whole Missouri Synod — and far, far more (John 1:29). You are beloved. You are forgiven. You are baptized. You have Christ as your own. You are absolved. You will bear Christ’s body and blood in moments — again for forgiveness. How shall we live, then, this week? How shall we be joyfully Lutheran, the party having started? There’s nothing I can preach more profound than the epistle. “We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, and to esteem them very highly in love because of their work. Be at peace among yourselves. And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all. See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. Do not quench the Spirit. Do not despise prophecies, but test everything; hold fast what is good. Abstain from every form of evil” (1 Thess. 5:12–22). “Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. He who calls you is faithful; he will surely do it. Brothers, pray for us. Greet all the brothers with a holy kiss. I put you under oath before the Lord to have this letter read to all the brothers. The grace of our Lord Jesus Christ be with you” (1 Thess. 5:23–28). Let’s get the party started! In the name of the Father and of the Son and of the Holy Spirit. Amen. Convention Sermons