# LCMS Convention Workbook_St. Louis Missouri_2016_S345 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) THEOLOGY AND CHURCH RELATIONS 5-06 To Ask CTCR and Seminaries to Evaluate Fellowship with AALC Whereas, The LCMS in convention from 1967 through 1995 has repeatedly reaffirmed its historic position of closed Communion; and Whereas, The 2007 convention entered into fellowship with The American Association of Lutheran Churches (AALC), which officially does not practice closed Communion (“Do you practice open or closed communion? We practice ‘responsible communion,’ which is neither open nor closed”; http://taalc.org/FAQ/CommunionInThe AALC.html); and Whereas, Remaining in fellowship with a church body that does not practice closed Communion is inconsistent with our LCMS practice of closed Communion; and Whereas, The AALC sends its theological students to Concordia Theological Seminary, Fort Wayne, for pastoral education and maintains its national office on that campus; therefore be it Resolved, That the Synod in convention direct the CTCR, Concordia Seminary in St. Louis, and Concordia Theological Seminary in Fort Wayne to give a theological evaluation and opinion about reentering discussions with the AALC and/or remaining in or breaking fellowship with the AALC, to be presented at the next Synod convention; and be it further Resolved, That the Synod encourage the faculty of Concordia Theological Seminary, Fort Wayne, to discuss the matter of our differences regarding whom we admit to the altar in Holy Communion with the students and officials of the AALC in their midst. Zion Chippewa Falls, WI 5-07 To Warn Against Occult Pseudoscience Practices Whereas, The technique of Reiki and other occult pseudoscience therapies are being practiced in various healthcare institutions; and Whereas, The origins of such practices are rooted in beliefs that are contrary to the Christian faith; and Whereas, Many of our members lack understanding of this occult nature and the dangers that such occult pseudoscience practices pose to the Christian faith; therefore be it Resolved, That the district encourage its members not to participate in ungodly occult pseudoscience practices; and be it further Resolved, That the district encourage the dissemination of information contained in the CTCR’s evaluation of Religious Organizations and Movements; and be it finally Resolved, That the district in convention memorialize the Synod to do the same. English District Farmington, MI 5-08 To Instruct CTCR to Provide Suggested Guidelines/Policies for Implementing Social Media Whereas, Every LCMS congregation, members of the Synod (both ordained and commissioned), and Synod employees or representatives desire to reach people with the Gospel and remain faithful in witness and confession; and 345 Whereas, Social media is defined as “forms of electronic communication through which users create online communities to share information, ideas, personal messages, and other content” (merriamwebster.com); and Whereas, Numerous agencies of the Synod, both seminaries, every Concordia university in the LCMS system, and countless congregations and professional church workers actively participate and engage in social media in ways that are potentially both beneficial and detrimental to the Gospel; and Whereas, The St. Louis Post Dispatch demonstrated on July 15, 2015, the willingness to quote and widely circulate the social media content created by Synod President Matthew Harrison as “critical”; and Whereas, St. Paul encourages us to be “eager to maintain the unity of the Spirit in the bond of peace” (Eph. 4:3); and Whereas, In Martin Luther’s explanation to the Eighth Commandment we confess, “We should fear and love God so that we do not tell lies about our neighbor, betray him, slander him, or hurt his reputation, but speak well of him, and explain everything in the kindest way”; and Whereas, The 2013 Handbook of the Synod clearly states that “the Commission on Theology and Church Relations shall provide guidance to the Synod in matters of theology and church relations. … It shall bring matters of theology and church relations through special studies and documents to the membership of the Synod and to conferences” (Bylaw 3.9.5.2.1); and Whereas, The Handbook also states that the CTCR “shall suggest and provide studies of contemporary issues, including also current social issues, as they affect the church and as the church may affect such social issues” (Bylaw 3.9.5.2.1 [c]); therefore be it Resolved, That the 2016 LCMS convention direct the CTCR to study the use and benefits of social media among and in the LCMS; and be it further Resolved, That the CTCR prepare, with its study, a report with suggested guidelines and/or policies beneficial to LCMS officers, pastors, and congregations for implementing social media in their respective ministries; and be it further Resolved, That the CTCR publish and distribute this report throughout the Synod in its usual manner; and be it finally Resolved, That the 2016 LCMS convention direct the CTCR to issue this report prior to the next Synod convention. Circuit 1 Texas District 5-09 To Evaluate Theological Implications of Practice of Cremation Whereas, The practice of cremation is gaining acceptance in the United States; and Whereas, Our church body has stated nothing official regarding the practice of cremation; and Whereas, Many pastors have encouraged the use of cremation, and may have for themselves drawn plans to be cremated; and Whereas, Requests concerning the scriptural acceptance or condemnation of cremation continue to increase; and Whereas, The Rev. Dr. Alvin Schmidt (LCMS) has written a book entitled Dust to Dust, Ashes to Ashes: A Biblical and Christian Examination of Cremation (Salisbury, MA: Regina Orthodox Press, 2005) which condemns the practice of cremation; and 2016 Convention Workbook