# Lehre und Wehre_St. Louis Missouri_M rz 1855_S67 # AI translation — CHI Digital Archive (demonstration) A Statement by the Reverend Pastor Löhe's, etc. 67 Ohio and other states." The long letter closes with the words: "Finally we assure the dear brethren that we seek peace from the heart and would be highly gladdened if we could come to agreement with our opponents about truly Lutheran-minded men of learning and experience from our common, beloved mother church in Germany — men who, for the sake of God's honor and the peace of many souls, would not shrink from the sacrifice and would willingly undertake to come over here, and to examine our controversies on the spot according to God's Word and the symbols of our church — to which two alone, and to no others, we promise unconditional obedience — and, through God's grace and help, to settle them in the peace we desire; and it shall not be for want of trying on our part to take the fitting steps toward this. May the gracious and merciful God be with you." — May it be permitted (says Löhe) to state here in writing what we have already so often stated by word of mouth, namely that even the sending of German delegates will not have the effect that would be desired. Neither of the two parties will, from the outset, accept peacemakers who do not belong to its own direction, and the higher up the quarrel is carried, the more irreconcilable it will become. There follows, in the double number named, the "Answer of the German Evangelical Lutheran Synod of Missouri to the Letter Addressed to It by a Venerable Pastoral Conference Assembled at Fürth in Bavaria on September 20 of Last Year, 1853." We leave it to the Correspondenzblatt of the Gesellschaft f. i. M. i. S. d. l. K., as the organ of the Fürth Conferences, to communicate their letter and the answer in full. Here only the following passage will be cited: "If, finally, you demand of us that we 'understand our good confessions according to the guidance of Scripture' together with you, we as Lutherans cannot consent to such a demand — indeed we marvel that you, being yourselves Lutherans, should direct it to us, since as such we already possess the pure understanding and the unfalsified interpretation of the divine Word in our churchly confession; and only if we had to deal with non-Lutherans who expressed misgivings and doubts about the scriptural conformity of our confession, or if somewhere in our symbols (which, however, is not the case) some interpretation were unclear, would we indeed have to go back to Scripture itself and demonstrate from it, to the other party, the scriptural conformity of our confession. Lutherans, however, as such, are not to interpret their symbols according to Scripture, but Scripture according to their symbols, and are to hold fast and unmoved to the quia (because); for if we let go of the quia anywhere, where our symbols believe, teach, and confess clearly and irresistibly, and inclined anywhere toward the quatenus (insofar as), then