# LCMS Convention Proceedings_St. Louis Missouri_1971_S97 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) ses one em nee ite AUT REN te IH EVENING DEVOTIONS 97 minimal love for Him that we protest, and turns over the care and the leading and the feeding of His little ones to us, the infinitely important but easiest work in the church because the little ones are ready to accept the care and the leading and the feeding that we offer. If we do not accept this responsibility and are not en- gaged in this task, we put a big question mark over any and every claim that we make of being friends of Jesus. But the Lord is not willing to let it go at that, even though He has already brought us low from all the high and mighty claims that we make for ourselves. He asks us the second time: “Do you love Me?” Now there is no comparison with others, no more nor less, but the simple questioning whether our own personal relationship with Him is the relationship of love at all. Why would our Lord do something like that to us? Because He knows us better than we know ourselves, knows us just as well as He knew Peter, knows us as willing to hang on to anything as long as it gives us a firm grip on ourselves and therefore unwilling to capitulate to Him and His love in total and final sur- render. He gives us a little job in some corner of His church because He trusts us, and we immediately equate our friendship for Him and our willingness to be in- volved with Him at all with His own love for those whom He has given us to serve. How shall we respond now that our Lord asks us whether we even love Him at all? We had better be honest lest we frustrate the very love with which our Lord probes our love. “Yes, Lord! You know that I am Your friend!” No boast! No pretensions! Nothing more than that I am a friend of Jesus Christ, the Friend of sinners, the Reconciler who can plead through us with all on the basis of our friendship with Him: “Be friends of God because God was in Christ making friends of the whole world!” That’s how we get involved in the more difficult task of tending the sheep as Christ is able to beseech men through us, His friends: “Be friends of God in Christ! If even I can be His friend, then who must remain His enemy!” But still our Lord is not satisfied. Now He asks us: “Are you My friend?” And that’s enough to make us sorrowful, almost to the point of running out and weep- ing bitterly. Christ is the Lord who will let us rest nowhere except in Him alone. Christ is the Savior who must save us to the utmost because there is no hope and no help in ourselves. Christ is the Seeker of the lost, and He will never find us unless He first shows us how lost we are. Christ is the Vine, and we are only the branches, so that apart from Him we are nothing but dried sticks fit only for the fire; without Him we can do nothing, not even love Him, still less bring forth the fruit that He has ordained, still less build the church o which He alone is the Builder. It’s good that our Lord grieves us because the sorrow that He works is always unto repentance. If by His questioning He has brought us to that godly grief, then we will give up our last stronghold of being and saying and doing and claiming as it is in ourselves, and we will cast ourselves entirely upon Him. “Lord, You know all things, You Yourself recognize me as Your friend!” Now He can entrust the flock that is His to us because we no longer are what we are by ourselves but altogether and only what we are by Him. Now it is no longer what we say and know of ourselves, but what Christ says of us when we offer ourselves to Him as He knows us. Now we live, yet not we, but Christ lives in us, and the life which we hence- forth live in the flesh, we live by the faith of the Son of God who loved us and gave Himself for us. That’s how Christ finally has His way with us and is able to work His work in us and through us. He breaks into the very core of our being, that which makes us what we are, and replaces our enthroned self with Him- self, our knowledge of self with His knowledge of us, our loves which we are able to generate for ourselves with His love which we can receive only as gift. He frees us from every bondage which enslaves us so that we might be His very own and live under Him in His kingdom and serve Him in everlasting righteousness, innocence, and blessedness. Before, we could not go where He went or be baptized with the baptism with which He was baptized. Now, it’s not only possible, but it’s really all that’s left for us. Or don’t we hear the Friend of sinners telling His friends and enabling them as His friends with: “Follow Me!” Only as we follow Him can we lead and feed His sheep! Amen. Wm. A. BurcE : i £ } E a [ tetera peer bonne geen ener