# LCMS Convention Workbook_St. Louis Missouri_2010_S196 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 196 Seminary and University Education 5-22 To Direct President to Clarify Teaching of Six-Day Creation in Synod Schools Whereas, Unconditional subscription to the authority of the Old and New Testaments requires that we confess and teach a 6-day creation; and Whereas, Much of Christendom has fallen into the error of accommodating the clear teachings of Scripture with the lie of evolution; and Whereas, The Synod owes students the best education it can provide, including the ability to recognize and critically analyze the faulty and non-scientific assumptions of evolutionary theory; and Whereas, Any failure in the Synod’s schools regarding the truth of a 6-day creation and the error of evolutionary theory will directly impact the faith and confession of elementary and high school students in LCMS parochial schools; and Whereas, The Synod has previously in convention stated that it will review the teaching of creation and evolution in its colleges, universities, and seminaries; therefore be it Resolved, That the Montana District of the LCMS in convention memorialize the 2010 Synod convention to direct the President of the Synod to take direct and definite action to clarify what is and what is not being taught regarding evolutionary theory as fact in the Concordia University System during the next triennium and to report findings to the 2013 convention; and be it further Resolved, That the Montana District of the LCMS memorialize the Synod make good use of ecclesiastical supervision. Montana District 5-23 To Oppose Evolution and Commend Creation Research Society and Creation Museum Whereas, During 2009, the “Year of Darwin,” most major Protestant denominations, the Roman Catholic Church, and the Orthodox Church did not oppose the antiscriptural evolutionary theories held by Charles Darwin; and Whereas, More than 11,000 clergymen, including over 1,400 Lutheran clergy, signed a statement supporting the views of Charles Darwin and praising him1; and Whereas, the 2,112-page Lutheran Study Bible, published by the Evangelical Lutheran Church in America in 2009, supports evolution (p. 50)2; and Whereas, Storms over Genesis—Biblical Battleground in America’s Wars of Religion, published by ELCA’s Fortress Press in 2007, promotes evolution and says that the term “myth” is appropriate for the Genesis account of creation;3 and Whereas, The ELCA evolutionist who wrote Storms over Genesis writes, “Our analysis of Genesis in this chapter would be acceptable in the mainline Protestant denominations—Methodist, ELCA Lutheran, Presbyterian, Episcopal, American Baptist, United Church of Christ, and others” (pp. 21–22); and Whereas, The theory of evolution, the notion that man and the universe gradually evolved from primary substances, is taught as fact in many schools, publications, and churches; and Whereas, The Creation Research Society, an organization of several hundred scientists with graduate degrees in various fields of science, says in its statement of belief: 1. The Bible is the written Word of God and because it is inspired throughout, all its assertions are historically and scientifically true in all the original autographs. To the student of nature this means that the account of origins in Genesis is a factual presentation of simple historical truths. 2. All basic types of living things, including man, were made by direct creative acts of God during the creation week described in Genesis. Whatever biological changes have occurred since the creation week have accomplished only changes within the original created kinds. 3. The great Flood described in Genesis, commonly referred to as the Noachian Flood, was a historic event worldwide in its extent and effect. 4. We are an organization of Christian men of science who accept Jesus Christ as our Lord and Savior. The account of the special creation of Adam and Eve as one man and woman and their subsequent fall into sin is the basis for our belief in the necessity of a Savior for all mankind. Therefore, salvation can come only through accepting Jesus Christ as our Savior. and Whereas, Such members of LCMS congregations as Dr. Walter Larmmerts, Dr. John Klotz, Dr. Paul Zimmerman, Dr. David Kaufmann, Dr. Wilbert Rusch, Dr. John Grebe, Dr. Raymond Surburg, and others were either instrumental in the formation of this statement of belief of the Creation Research Society or have expressed agreement with it; and Whereas, In Search of the Genesis World—Debunking the Evolution Myth, by Erich A. Von Fange and published by Concordia Publishing House in 2006, ably defends the scriptural account of creation and opposes evolution; and Whereas, The Creation Museum of Answers in Genesis, in Petersburg, Kentucky, marvelously defends the scriptural account of creation and opposes evolution as antiscriptural and unscientific; and Whereas, The Creation Museum, which has an exhibit on Martin Luther, defends Luther’s position on creation (as expressed in his eight volumes on Genesis in the 55-volume American Edition of Luther’s Works) in the library of Answers in Genesis; and Whereas, Dr. David Menton, who was a teacher of the year at Washington University, St. Louis, MO, and is a key speaker on the staff of Answers in Genesis, is an orthodox Lutheran;4 and Whereas, Almost all major Protestant denominations and the Roman Catholic Church allow their clergymen and professors to promote evolution, and none have expressed agreement with the statement of belief of the Creation Research Society; and Whereas, The Bible (Matt. 19:4; Gen. 1:24–27; Ex. 20:11; Ps. 33:6, 9; Rom. 5:12–17; 1 Cor. 15:39) affirms the doctrine of creation and the historicity of the Genesis account of creation and leaves no room for evolution; and Whereas, The LCMS “Brief Statement” declares: Of Creation We teach that God has created heaven and earth, and that in the manner and in the space of time recorded in the Holy Scriptures, especially Gen. 1 and 2, namely by His almighty creative word, and in six days. We reject every doctrine which denies or limits the work of creation as taught in Scripture. In our days it is denied or limited by those who assert, ostensibly in deference to science, that the world came into existence through a process of evolution; that is, that it has, in immense periods of time, developed more or less out of itself. Since no man was present when it pleased God to create the world, we must look for a reliable account of creation to God’s own record, found in God’s own book, the Bible. We accept God’s own record with full confidence and confess with Luther’s Catechism: “I believe that God has made me and all creatures”; therefore be it 2010 Convention Workbook 2010 Convention.indb 196 4/15/10 2:39 PM