# LCMS Convention Workbook_St. Louis Missouri_2010_S168 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 168 Theology and Church Relations Whereas, LCMS President Gerald Kieschnick, as an invited guest at the ELCA’s convention, told the assembly that its decision “will negatively affect the relationships between our two church bodies”; and Whereas, The Central Illinois District Pastors’ Conference commends President Kieschnick for his well-placed remarks to the ELCA’s assembly; and Whereas, Our Lord Jesus has instructed His Church to mark and avoid those who are unrepentant in teaching and promoting false doctrine (Rom. 16:17–18; Gal 1:6–8); therefore be it Resolved, That the Central Illinois District Pastors’ Conference assembled in conference in October 2009 respectfully request that President Gerald Kieschnick not invite the Presiding Bishop of the Evangelical Lutheran Church in America to bring greetings to, or otherwise address, the LCMS in convention in July 2010, as has been the custom in the past; and be it further Resolved, That the conference respectfully request that the Synod President not attend future conventions of the ELCA, as has been the custom in the past; and be it finally Resolved, That pastors and congregations of the Central Illinois District of the LCMS be encouraged to pray for those members of the ELCA who seek to be steadfast and faithful to our Lord’s teachings. Pastors’ Conference Central Illinois District 3-11 To Respond to ELCA Statement re Homosexuality Whereas, The Evangelical Lutheran Church in America (ELCA), at its Churchwide Assembly in Minneapolis in 2009, adopted a statement that practicing homosexuals and lesbians may serve as pastors; and Whereas, This statement has received widespread publicity in the nation’s press and has led many Americans to conclude that almost all Lutherans support the position taken by the ELCA; therefore be it Resolved, That the 2010 LCMS convention adopt this statement for the nation’s press: “By God’s grace, The Lutheran Church—Missouri Synod in 2010 still believes, confesses, and teaches: + The Holy Scripture is the true, inerrant Word of God in its entirety (2 Tim. 3: 16). + The moral code of God’s Law is for all people for all time, and this moral code is clearly expressed in the Ten Commandments (Ex. 20), by Jesus Christ (Matt. 5–7), and by Christ’s apostles (Eph. 5:3–21). + Salvation from sin and eternal death is solely by God’s grace through faith in His only-begotten Son, Jesus Christ (John 3:16; Acts 4:12; Eph.2:1–10). + The sanctity of marriage between one man and one woman has God’s design and blessings (Gen. 1–2; John 2:1, 11; Eph. 5:21–33). + The sanctity of human life (Ps. 139:13–16; Jer. 1:5; Luke 1:41–44). + Sex outside of God’s design of marriage is sinful and therefore harmful to both the individuals who practice such and to society at large (Lev. 18:20–23; Rom. 1:21–31; 1 Cor.6:9–20; 1 Tim. 1:10; Heb. 13:4; Jude 7). + ‘The Great Commission’—in the power of the Holy Spirit, to share the Good News with all the world, to love the sinner, and to call everyone to repentance and faith in Christ Jesus (Matt. 28:18–20; Luke 24:46–49; 1 John 4–5). We are far from perfect. We are repentant sinners and rest in the comfort of God’s sure forgiveness through the bloody sacrifice of Christ Jesus on the cross of Golgotha. We pray for those who defend sin and justify its practices that they may repent and no longer mock the atonement of Christ. We pray for those who call themselves ‘Lutherans’ but are so in name only, that they may truly follow the lead of Dr. Martin Luther (1483–1546), hold to the sacred Scriptures as the inerrant Word of God, remain steadfast to the historic Luther’s Small Catechism and the Lutheran Confessions, and refrain from the ‘political correctness’ and ‘secular moral relativism’ shaping their theology and practice.” Trinity New Haven, MO 3-12 To Respond to Certain Actions of the 2009 ELCA Churchwide Assembly Whereas, The Evangelical Lutheran Church in America (ELCA) at its August 29 Churchwide Assembly in Minneapolis adopted statements to grant non-celibate homosexual pastors and other professional workers living in committed relationships the privilege of serving as rostered leaders in the ELCA and to affirm same-gender unions as pleasing to God; and Whereas, These actions have received wide publicity in our nation’s press, and, for the uninformed, there may be the thought that all “Lutherans” believe the same—perhaps even including LCMS Lutherans as supporting these decisions made by the ELCA; therefore be it Resolved, That the 2010 LCMS convention adopt this statement for the nation’s press on where the Missouri Synod stands: In response to the statements adopted by the Evangelical Lutheran Church in America (ELCA) at its August 2009 Churchwide Assembly in Minneapolis granting non-celibate homosexual pastors and other professional workers living in committed relationships the privilege of serving as rostered leaders in the ELCA and affirming same-gender unions as pleasing to God, The Lutheran Church—Missouri Synod (LCMS) speaks a resounding “no” to these changes regarding human sexuality that contradict the Commandments of God (Lev. 18:22, 24; 20:13; 1 Cor. 6:9–20; 1 Tim. 1:9–10; Rom. 1:26–27) and two thousand years of practice in the Christian Church. The reason for this polarity is cited by LCMS President Rev. Dr. Gerald Kieschnick in his August 24, 2009, statement in which he pinpointed the root cause for these differences: “Simply stated, this matter is fundamentally related to significant differences in how we [our two church bodies] understand the authority of Holy Scripture and the interpretation of God’s revealed and infallible Word.” While the culture we live in is constantly changing and, therefore, many think that churches also should change, God’s Word does not change! The Missouri Synod has not bought into the liberal thinking of higher or historical criticism (developed over the last two to four hundred years), while the ELCA has (along with other church bodies). Thus, while both the ELCA and the LCMS carry the name “Lutheran,” they are miles apart on the authority of the Bible, so that doctrinal differences will only increase. We encourage both LCMS and ELCA members to study and learn what higher criticism is and how it developed so that they may better understand the current situation. Our hearts grieve over these new and additional doctrinal differences that now separate our church bodies, hoping for the day when we can again be one in doctrine and one in Christ. We speak respectfully in this situation, recognizing that many in the ELCA do not agree with these decisions while others are thankful for them. Our prayers go out to both sides as they wrestle with and integrate these changes into their church body. Circuit 3 Forum North Wisconsin District 3-13 To Pursue Official Theological Talks with WELS Whereas, The LCMS proudly and boldly proclaims that the Holy Scriptures are the inspired, inerrant Word of God (2 Tim. 3:15–16; 2 Peter 1:20–21); and 2010 Convention Workbook 2010 Convention.indb 168 4/15/10 2:39 PM