# LCMS Convention Workbook_St. Louis Missouri_1969_S140 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 140 CHURCH RELATIONS ganizations have sought church fellowship without agreement in doctrine and practice; and Wuereas, The American Lutheran Church voted to establish altar and pulpit fellowship with the Lutheran Church in America, with whom neither they nor The Lutheran Church — Missouri Synod are in doctrinal agreement; and Wuereas, These practices violate a traditional Scrip- tural principle of seeking church fellowship only through agreement in doctrine and practice, a principle which The Lutheran Church — Missouri Synod has re- affirmed time and again; and Wuereas, The official statement of The American Lutheran Church entitled “Doctrinal Concerns” calls the assumption of having correct doctrine “a symptom of pride” and thus challenges the possibility of attaining doctrinal agreement; therefore be it Resolved, That The Lutheran Church — Missouri Synod in convention assembled in Denver, Colo., refrain at this time from declaring altar and pulpit fellowship with The American Lutheran Church; and be it further Resolved, That we wholeheartedly continue to work and pray for true Lutheran unity which is based on full agreement of doctrinal truth as it is set forth in the in- spired and inerrant Scriptures and in the Confessions f the Luth h . of the Lutheran Church ZIon Ev. LUTHERAN CHURCH Chicago, III. Rosert Piack, Secretary WILLIAM Pepin, Chairman C. O. BEIDERWIEDEN, Pastor (3-123) To Refrain from Declaring Fellowship in 1969 Wuereas, In our experience it is evident that in many areas the assumed doctrinal consensus does not actually exist between The American Lutheran Church and The Lutheran Church — Missouri Synod; and Wuereas, The establishment of altar and pulpit fel- lowship at this time would tend to delay the resolving of doctrinal unrest in our own Synod; therefore be it Resolved, That before our Synod enters into any formal fellowship agreement, every effort be made by further conferences and meetings to arrive at a doc- trinal consensus which we believe does not at present exist; and be it further Resolved, That meetings between American Lutheran pastors and people and our Synod’s pastors and people continue; and be it finally Resolved, That our Synod refrain from declaring fellowship in 1969. TRINITY LUTHERAN CHURCH Wyandotte, Mich. RUDOLPH GOHROGGE, Secretary Rev. P. F. WIENEKE, Pastor Rev. JoHN Opepa, Assistant Pastor (3-124) An identical overture was received from the pastors of the Wyandotte and Monroe Circuits, Michigan Dis- trict, per Rev. Philip Janz and Rev. P. F. Wieneke. (3-125) To Refrain from Precipitate Action in Fellowship Wuereas, Much emphasis is laid upon doctrine and practice when the Lord Himself teaches in Matt. 7:21: “Not everyone that saith unto Me, ‘Lord, Lord,’ shall enter into the kingdom of heaven, but he that doeth the will of My Father which is in heaven”; and Wuereas, The ‘Joint Statement and Declaration,” with which the Synod has expressed agreement time and again, clearly states in paragraph 5 that “we are obli- gated to reject everything that conflicts with this grace of God in either doctrine or life’ (emphasis ours); and Wuereas, The selfsame statement further declares in paragraph 7: “Likewise, practices in the church that militate against the Gospel impair the true unity of the church”; and Wuereas, The 47th regular convention of the Mis- souri Synod declared that “the Scriptural and confes- sional basis for altar and pulpit fellowship between The Lutheran Church — Missouri Synod and The American Lutheran Church exists” and further resolved that “the President of the Synod in conjunction with the Council of Presidents make the appropriate recommendations to the 1969 convention”; and Wuereas, Current materials prepared for the Board of Parish Education and the Board of Publications of The American Lutheran Church reveal that The ALC holds views differing from those of the Missouri Synod on inspiration and inerrancy: Underscore the fact that the Bible has a very human quality. In a sense it is a human book. God did use sinful men as his instruments. Some of their wrong or inade- quate ideas got into the Scripture. (Emphasis ours) When it is argued that inspiration precludes the pos- sibility of error in the Bible, a very unreal and basically dishonest rationalization must be called into service. In the discussion, emphasize that inspiration is related to the message and not to the words which bring the mes- sage except in a secondary sense. (God’s Word and My Faith, Teachers Guide, 1966, pp. 31, 32, 34) The infallibility of the Scriptures is the infallibility of Jesus Christ and not the infallibility of the written text. (The Bible: Book of Faith, 1964, p. 148) The ALC holds that the inerrancy referred to here (Constitution of ALC, ed.) does not apply to the text but to the truths revealed for our faith, doctrine and life. (“The Church’s Confessional Stand Relative to the Scrip- tures,” Dr. Fredrik A. Schiotz, June 9, 1966, Tacoma, Wash.) According to the myth of (Genesis 3), history began with man’s disobedience. (God’s Word and My Faith, p. 167) and Wuereas, The American Lutheran Church is guilty of a lodge practice and unionism not in conformity with Scripture; therefore be it Resolved, That the Immanuel Lutheran Church,