# LCMS Convention Workbook_St. Louis Missouri_1969_S137 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) CHURCH RELATIONS 137 2. Extend an invitation to the Lutheran Church in America to begin discussions which hopefully will lead to altar and pulpit fellowship between our church bodies; 3. Initiate conferences between officials of The Lu- theran Church — Missouri Synod and The American Lutheran Church to reach agreement on a common practice in dealing with the lodge problem: and 4, Review the situation regarding altar and pulpit fellowship at the 1971 convention of Synod. TRINITY LUTHERAN CHURCH Cape Girardeau, Mo. Norman McEzreatu, Chairman WILLIAM WINKLER, Secretary Oscar A, GERKEN, Pastor (3-115) To Defer Action on Fellowship Question but to Broaden Discussions Wuereas, The 1967 convention of the Missouri Synod stated that a basis existed for altar and pulpit fellow- ship between The Lutheran Church — Missouri Synod and The American Lutheran Church: and Whereas, This declaration was made as a result of extensive doctrinal discussions between the representa- tives of the Missouri Synod and The ALC: and Wuereas, The Lutheran Church in America has de- clined invitations to discuss doctrine and practice with a view toward establishing altar and pulpit fellowship: and Wuereas, The American Lutheran Church voted at their synodical convention in Omaha, Nebr., in October 1968 to establish altar and pulpit fellowship with the LCA as well as the LCMS and the Synod of Evangelical Lutheran Churches: and Wuereas, The ALC is affiliated with the Lutheran World Federation and the World Council of Churches, organizations that have no unanimity on the central doctrine of Christianity, the doctrine of justification of all sinners through saving faith in Jesus Christ: and Whereas, Such tri-Lutheran fellowship and these biworld affiliations place new light on the one hand and an existing barrier on the other hand upon the question of altar and pulpit fellowship between The ALC and the LCMS: and Wuereas, The lack of uniformity in practice in handling the lodge problem still remains: and Wuereas, We believe that the lack of uniformity in handling the lodge problem will have a tendency to weaken or will lead to a compromise of our Synod's Scriptural practice with regard to this erypto-Lutheran and church-infiltrated problem: therefore be it Resolved, that we memorialize the Synod to — 1. Defer action on the question of altar and pulpit fellowship with the American Lutheran Church: 2. Continue doctrinal discussions with The ALC, hoping and praying to our triune God not only for fu- ture fellowship but also for a complete merger: and 3. Extend further invitations to the Lutheran Church in America to discuss doctrine and practice, which could lead to the unification of our Lutheran bodies in America. We submit this memorial to the glory of God and His church. . St. JOHN’s LUTHERAN CHURCH Honey Creek, Iowa WILLIAM PoccE Jr., Chairman (3-116) An identical overture was received from Trinity Lutheran Church, Persia, Iowa. G. L. Busch, Chairman. (3-117) To Defer Fellowship Pending Doctrinal Agreement Wuereas, Doctrinal differences exist among the LCMS, The ALC, and the LCA on the following and other points of doctrine: (1) inspiration and inerrancy of the Bible: (2) creation and related teachings: (3) Christology: (4) conversion: (5) justification (with varying attitudes of the three bodies toward member- ship in the lodge): (6) the doctrine of the church: (7) the essence and object of the Lord's Supper; (8) variance in the doctrine of Sunday: and (9) variance in teachings on the Resurrection: and Wuereas, The ALC in its 1968 convention resolved to invite into full fellowship the LCA, which cannot be accepted because of great doctrinal differences between LCA and LCMS: and Wuereas, The present inter-Lutheran discussions and essays stress doctrinal points of agreement within the bodies but omit almost completely discussions or consideration of those doctrines on which there is dis- cord; and Whereas, Publications by The ALC reveal doctrinal explanations which are not in accord with Scripture: Example 1. A book highly recommended by its edi- tor for use in Bible classes, entitled Read and Live, written in 1953 by Dr. John R. Brokhoff, plainly states that “The Bible has a human side” and that on its human side the Bible “has its errors and contradictions.” Example 2. The writer of Confirmation Book One, His Kingdom Come, states on page 2: “Genesis is a the- ological story: not scientific.” Example 3. In confirmation instruction covering cre- ation, Confirmation Book Two, His Will Be Done, “Evo- lution and Prehistoric Man,” the evolutionistic theory is used in addition to the Bible account. These chapters are left open to individual interpretation: however, the writer favors the theory of evolution: and Whereas, The clarification as defined above on some of the points listed in the outline suffice: therefore be it Resolved, That Peace Lutheran Church (LCMS),