# LCMS Convention Workbook_St. Louis Missouri_1969_S17 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) MISSIONS 17 of Nigeria is beyond description with literally millions of civilians suffering the effects of war-—dislocation, malnutrition, lack of medical help. All missionaries, in- cluding medical workers, had been evacuated from the former Eastern Region of Nigeria at the outbreak of the war in July 1967. On behalf of the Board for Missions, W. F. Bulle, M. D., secretary for Medical Missions, con- tacted the International Committee of the Red Cross in August 1967, offering personnel for medical relief under the banner of the ICRC. In February 1968 Dr. Bulle and a team of eight began work in Nigeria, concentrating on getting out to villages to provide medical services and to bring needed food. As these teams ministered to people, they ‘not only bound wounds but shared the burdens of the suffering,” in the words of Dr. Bulle. Their presence brought a semblance of peace and reassurance to people ravaged by war and fear: to know that someone cared whether they lived or died, cared enough to be there with them. The medical teams have served in several areas since their arrival in Nigeria, being sent where the need is greatest. Their Christian commitment to a ministry of healing comes through—even while working through a secular agency. A number of observers have said to Dr. Bulle: “Your group is different; they are working for a cause.” It is impossible to predict at the time of this writing how long the conflict will last or what the future of the country will be, once the war is over. Our church con- tinues to provide emergency relief but is also attempting to meet the nutritional needs of people. Within the last few months a nutrition demonstration center has been set up in Ikot Ibritam, using the facilities of the Lutheran Bible Institute. The staff there (a full-time missionary nurse and Nigerian helpers, with the part-time services of a doctor) restore victims of kwashiorkor (a protein- deficiency disease) to health, and distribute supplemental feedings to 22 surrounding villages. It is hoped that several other nutrition camps can be set up. Dr. Bulle, after demonstrating his organizational abilities for 4 months as team leader of Missouri Synod personnel, was asked by the ICRC to serve as ‘‘field coordinator” in Nigeria. Dr. Bulle served as coordinator from July 1968 to January 1969. He continues to serve the ICRC on aconsultative basis while working more closely with the Synod’s teams. The “‘team’’ captain giving direction to much of our medical personnel’s work has been Dr. P. S. S. Martin, a doctor from India who was formerly a medical missionary in Nigeria. Missionary per- sonnel have also served the Red Cross operations center in Lagos in logistics and maintenance. b. The ELCN: Carrying On the Work. The Evangelical Lutheran Church in Nigeria has also shown concern for people in need. It has turned over the facilities of its girls’ trade school to be used as an ICRC kwashiorkor nutrition center and as an orphanage for 500 children made parentless and homeless by the war. An ELCN pastor is presently spending full time in relief work. Several members of the ELCN have provided emer- gency accommodations for individual refugee families. Throughout this period of crisis many ELCN congre- gations have continued to meet for worship and nurture, although services have been temporarily discontinued in some areas because of the dislocation of the people. In many instances laymen and evangelists have carried on the ministry of Word and sacrament. By January 1969 a greater part of the region served by the ELCN was under federal control, and the ELCN had reopened 70 of its 76 elementary schools, with an enrollment of approx- imately 15,000 students and 460 teachers. The Lutheran high school at Obot Idim was in operation with an en- rollment of 560. The Lutheran teachers training college (in Abakachi) reopened temporarily, using the seminary facilities at Obot Idim since Abakachi was still a disputed area. The Lutheran high school at Ikot Ekpene, the Lu- theran seminary, the Bible Institute at Ikot Ibritam, and the girls’ trade school at Nung Udoe remain closed thus far into 1969. In April 1969 the Southeast State govern- ment assumed full management for all primary and secondary schools, but the schools continue under the proprietorship of the church with no hindrance to the teaching of religion. Immanuel Lutheran Hospital at Eket has served people throughout the war under the administration of Dr. Antiabong, an Efik doctor posted at the hospital by the government. At the present all private hospitals in that area continue under the management of the South- east State government on an emergency basis. Immanuel Medical Center at Yahe saw very limited service after occupation by federal troops. A missionary nurse has now been posted to the clinic to broaden the services available there. c. Getting the Word Out: Over the Airways. Mass communications will play an extremely vital role in future mission work in Nigeria. Regular broadcasts in English to West Africa continued from Radio Voice of the Gospel throughout the war, even though the production studio at Enugu was evacuated in June 1967. (The broadcasts were made possible through the use of previously taped programs.) In February 1968 the expatriate radio staff returned to Nigeria and established a production studio in temporary facilities in the northern city of Jos. Rev. Etuk, a Nigerian pastor who has had scriptwriting train- ing in East Africa and worked for a period of time at RVOG, has rejoined the staff. Besides programs for short-wave broadcast over RVOG, religious programs are also produced for local broadcasts. The office in Jos serves also as the branch office for the Lutheran Hour broadcast to several stations in West Africa. “This Is the Life” is telecast regularly in Kaduna. d. Returning Missionaries. In March 1968 Pastor and Mrs. Kenneth Greinke were the first of the evacuated evangelistic missionaries to return to Nigeria, taking up temporary residence in Lagos. More than 300 mem- bers of the ELCN had organized under lay leadership as a congregation in Lagos. Pastor Greinke worked with them and also investigated other opportunities for urban ministry there until he received permission in early 1969