# LCMS Convention Workbook_St. Louis Missouri_1969_S15 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) MISSIONS 15 the task of setting up a curriculum for Christian education “from the cradle to the grave’’ for the Chinese-speaking churches in Asia. Rev. Andrew Chiu of the Hong Kong Mission — LCMS is chairman of the committee. Dr. Walter Wangerin of Concordia Teachers College, River Forest, Ill., serves as one of the consultants. The churches related to the Hong Kong Mission of the LCMS participated in the Ebenezer Thankoffering by contributing approximately $10,000. 6. Taiwan: Each in His Own Tongue a. Local Leadership. The China Evangelical Lutheran Church (CELC), which adopted its first constitution in 1966, grew out of Missouri Synod activity begun in Taiwan among refugees from mainland China a little over 15 years ago. At its general conference in 1968 this church of almost 2,000 baptized members elected its first Chinese president, Rev. Wen Sheng Chu. Although the vice- president and treasurer are Americans, all other mem- bers of the governing board of the CELC are Chinese. The national leaders are filled with zeal and enthusiasm to involve the entire membership of the church in its multifaceted ministry. The theme which the CELC has chosen for its 1969 evangelistic emphasis is ‘‘Gaining People for Christ.” b. Christian Education. A significant development during the past biennium was the opening of Concordia Middle School in Chia Yi. The first stage of construction was completed in September 1967. Dormitory space and more classrooms were added in 1968. When the third stage of construction is completed in 1971, anticipated enrollment is 900 students. c. Christian Service. The Lutheran Social Service Center has continued to minister to needs of people in a particularly depressed area of Taipei. This ministry, launched by the CELC in 1965, has been supported by the Board for Missions, the Wheat Ridge Foundation, and the Board for World Relief. The major emphasis is on the rehabilitation of people by providing assistance in the area of physical help, job training, nutrition and sanitation, personal and family counseling, etc. Present plans call for an increased emphasis on social ministry in all congregations. d. Mass Media. The literature department produces Truth magazine, Christian tracts, and other literature. Among books published in the last 2 years is the Chinese translation of Dr. Franz Pieper’s Christian Dogmatics by veteran missionary Erhard Riedel. Both the Lutheran Hour radio ministry and joint Lutheran television programing have continued in Taiwan. The Lutheran Television Committee (repre- senting both the CELC and the Taiwan Lutheran Church —TLC) produces and broadcasts a half-hour dramatic program on Sunday afternoons. Correlated with the program is the distribution of a weekly “TV guide” entitled The Sower. Nine Lutheran groups in Europe and the United States, all related to the China Advisory Committee, support the program. Total budgeted cost for 1969 is $40,000. The LCMS portion is $5,500. e. English-Language Ministry. In the fall of 1967 Grace Lutheran Church, an English-language congrega- tion serving all Lutherans in the Taipei area, formally organized and called a full-time pastor for its ministry among the expatriate business, diplomatic, and military communities. f. Church Relations. Since 1967 the doctrinal unity committees of the China Evangelical Lutheran Church and the Taiwan Lutheran Church have been holding regular consultations, exploring the degree of unity that exists between the two churches, with a view to closer relationships in their life and work together in Taiwan. Complete doctrinal agreement exists on the points discussed so far. Plans are also progressing for opening a joint Lutheran seminary in the fall of 1969. The joint seminary would provide not only a more effective theological training program than either of the two churches has been able to provide in the past but also a stronger Lutheran witness in Taiwan and the entire Chinese community in Asia. 7. The Philippines: Each in His Own Tongue a. Growing Maturity. Missouri Synod work began in the Philippine Islands in 1946. Today the “mission” is a church. At its convention in October 1968 the Lutheran Church in the Philippines elected Rev. Alvaro Carino (the Synod’s first missionary to the Philippines) as its president. Readiness to assume an ever greater leader- ship role in the church was demonstrated by the large majority of Filipino delegates at the conference as well as by the election of the first Filipino president. At the same convention the LCP, the only Lutheran Church represented in the Philippine Islands, passed a resolution expressing its desire to enter into a formal sister-church relationship with the Missouri Synod. During the Ebenezer year in 1967 the LCP gathered offerings of almost $3,000. b. Shared Responsibilities. In a nation where 90 per- cent of the people claim to be Christians, the LCP has articulated its particular role as ‘‘a responsibility to perpetuate the Gospel heritage of the Reformation and to seek to help bridge the gap between the Roman Catholic Church and the Protestant churches in the Philippines.” In seeking to delineate this role more specifically the church has said, ‘‘We agree that LCP should continue to work to extend the influence of Lutheranism through- out the Philippines; but that, nevertheless, LCP’s pri- mary responsibility is not to increase her own member- ship. Her responsibility to the unbaptized is to witness to them so that they may be brought to the fellowship of the church; to the baptized it is to nurture and strengthen them in Christian fellowship.” In a statement entitled “Ecumenical Attitudes” the LCP emphasized the importance of demonstrating the unity that exists in Christ without ignoring the differences that still divide Christendom. As a tangible step to carry- ing out its felt responsibilities in this area, the LCP re- solved to apply for membership in the National Christian Council in the Philippines. The NCCP is a council of