# LCMS Convention Proceedings_St. Louis Missouri_1969_S147 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) RESOLUTIONS 147 strength of moral judgments and indictments which classify men into simple categories of victim and villain but may be a greater service of love to apply the most practical and impartial wisdom of which men are capa- ble; and Wuereas, The church cannot close its eyes to any human misery without pleading for God’s mercy and seeking some way to be of service in securing for an economically, socially, and educationally deprived group a greater dignity, security, and hope in this world; there- fore be it Resolved, 1, That the Synod withhold any judgment with re- spect to the merits of the grape strike and boycott as a strategy, or with respect to the vineyard owners, or with respect to any individuals or groups among us who, deeply moved by the cause, have taken a course of action which they hope and pray will contribute eventually toward improving the lot of the migrant workers; and 2. That the Synod ask any members who may be in a strategic position in any area of government or eco- nomics to offer concrete help in effecting a solution, to consider whether God may not be calling them to make this problem an area of special study and attention; and 3. That congregations serving areas where part-time, full-time, and migrant workers are seasonally employed seek ways of serving the total needs of these persons, who otherwise are so easily overlooked and forgotten, and that they be invited to call for the resources of the social ministry department of the Districts as well as those synodical boards and commissions that may help toward a solution; and 4. That our congregations, recognizing their limited capacity to be of direct service, nevertheless bring this need explicitly before God in fervent prayer, in confi- dence that such prayers will be heard and will have God’s blessing. Action: Adopted (16). To Decline to Declare Moratorium on Capital Expenditures RESOLUTION 9-21 Overture 9-07, I, D (CW, p. 391) Wuereas, The proposal to declare a 2-year morato- rium on all capital expenditures in order that the church may give a higher priority to the urgent needs of the hungry has the support of many of our youth, not only for its practical value but also as a symbol of the church’s recognition that people are more important than prop- erty; and Wueneas, There are many difficulties with this pro- posal, for example: 1. It would be meaningless and beyond the Synod’s authority to issue a blanket judgment concerning priori- ties, for such decisions belong properly to the people directly involved in making particular decisions. 2. The proposition that “people are more important than property” must be held in tension with another proposition: that property is a gift of God to people, to be received with thanksgiving and used to His glory. For property, like life, is protected by God’s command- ment, and the loss of property has in it already a sign of death. The problem of fallen man is not that he pos- sesses and uses property or even that he defends it but rather that man covets property, grasps it at the expense of and without regard to his neighbor, clings to it when God calls him to let it 80, imagines it is his by right rather than by grace, and thus turns it into an idol. 3. The declaration of a moratorium would not neces- sarily add an equivalent of wealth to the cause of feeding the hungry, unless perhaps it were accompanied by a definite and concrete plan which could offer the hope of constributing to a long-term solution of the hunger problem and not merely to the momentary relief of rela- tively few people. 4. Christian love is called to respond to many needs, including the central task of proclaiming the Gospel of the Bread of Life. Its expression cannot be regimented, for even the call to feed the poor, for all its appeal of love, can fall under the criticism of a text like Matthew 26: 6-13. 5. The call to respond now to a need that is obviously immediate and urgent must always be set over against another call and responsibility: to apply what wisdom we have to the longer-range impact of our present deci- sions and actions; and Wuereas, It is prejudicial to assume that building programs of congregations or of the Synod are designed as instruments of comfort and self-congratulation in the pride of riches. For institutional structures, including buildings, though they belong to the secular kingdom, are a necessary form within which congregations and synods may function on this earth, to be sanctified by the Word of God, received with thanksgiving, and used as instruments of God’s work with the best practical in- sight of which God’s people are capable; and Wuereas, For the Committee on Social Welfare and Action to offer a resolution proposing such a moratorium for the sake of dramatic effect, in the knowledge that it would have to be declined, would not only be an irre- sponsible waste of the convention’s time but would also leave the Synod open to the accusation that it is only institutionally oriented and values property over people; therefore be it Resolved, 1. That the proposal of a moratorium on new build- ing be respectfully declined; 2. That those who have argued for a moratorium with great determination be asked to study this resolution as well as “A Statement of Principle on Social Action” (TB, pp. 163—164), adopted by the convention on Mon- day, July 14, for a clearer understanding of the role of the church in relation to society; 3. That the Synod and its congregations nevertheless take the problem of world hunger with great seriousness as they plan their total programs, and also evaluate