# LCMS Convention Proceedings_St. Louis Missouri_1959_S38 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) DOCTRINAL ESSAY article in the entire Christian doctrine, without which no poor conscience can have any firm consolation or can truly know the riches of the grace of Christ, as Dr. Luther also has written: “If this only article remains pure on the battle field, the Christian Church also remains pure and in goodly harmony and without any sects; but if it does not remain pure, it is not possible that any error or fanatical spirit can be resisted.” (Sol. Decl. III, 6; Triglot, 917) Luther calls this article elsewhere “the teacher and chief, the Lord, ruler, judge over all kinds of doctrines.” A Lutheran bishop recently wrote about this article: This article, whose roots lie in the Trinitarian dogma and in the message of both the Old and New Testament, certainly is not an article of faith among many others, like one green tree among many greeen trees in the forest. It is rather that tree which makes green all trees in the forest of articles of faith, that which vitalizes and determines all articles of faith because it makes audible to mankind the heartbeat of God in Jesus Christ through the Holy Spirit. (Bishop Hermann Dietzfel- biger, Informationsblatt fiir die Gemeinden in den Nieder- oe Lutherischen Landeskirchen [September 1, 1956], p. It is this article which constitutes the heart and center of our Lutheran Symbols from the Augsburg Confession to the Formula of Concord. But this teaching justification by faith without the deeds of the Law not only brings about peace with God, it also becomes in the hearts of those who individually have been justified by God the great motive power for a life lived in accord with God’s will. Those who have once tasted the love of God in Christ will also love the brethren. Having become newborn children through the Sac- rament of Holy Baptism, they also apply to themselves and seek to conform to all the directives which God supplies in His doctrine regarding the relation of parents to children, children to parents, spouses to each other, employers to employees, citizens toward the rulers of the state. They know that, having been baptized into Christ and having put on Christ, “there is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female,” for they are “all one in Christ Jesus” (Gal. 3:28). There are no color and racial lines. They are eager also to do all in their power to evangelize the world and to that end to support the church with their time and gifts and talents. Thus divine doctrine, and the acceptance of divine doctrine with all its many facets, never be- comes for Christians who are alive in Christ a mere set of doc- trinal formulations subscribed to and believed, but a powerful dynamic for a consecrated life of holiness and service to their fellow men.