# LCMS Convention Proceedings_St. Louis Missouri_1959_S23 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) DOCTRINAL ESSAY 23 apostolic period. We give thanks to God for the Augsburg Con- fession and its Apology, for Luther’s Catechisms, and the other writings which we call our Lutheran Symbols. We note, whenever we read them, the deep concern of these confessors that the Word of God be proclaimed and taught in its purity and the sacraments administered according to Christ’s institution. We note in these symbols the condemnations of grievous errors and heresies which disturbed the church since the early centuries. And as we reflect a bit on the great orthodox teachers of the late sixteenth and the early seventeenth century, we again thank God for having given the church these teachers, whose genuine concern was to help pre- serve the truth recovered in the Reformation and to guard it against the incursions of false Roman and Reformed teachings. We think of the great Christian leaders whom God gave to our own church, men who left Europe for conscience’ sake and came to our country in the hope that here they could worship God according to convictions founded on the pure Word of God as summarized in our Lutheran Symbols. And we think, with deep gratitude, also of the great leaders of our church in the generations following Walther, Wyneken, Sihler, and others; for these, too, pas- tors, missionaries, and teachers were equally devoted to the con- cern of preserving pure doctrine and defending it against all errors. Our own generation needs to ask itself whether it is as truly con- cerned about God’s doctrine and truth as were the fathers and forefathers, or whether it is, because of many temptations within and without the church, yielding to an indifferent attitude toward doctrinal values. When a church increases statistically, it is in great temptation to become more concerned about organization and administration matters, about rapid expansion methods, about uniformity in worship, about public relations, than about its doc- trinal basis and heritage. All these phases of church activity have their place; but they must always occupy a place subordinate to the doctrine of the church. For the church must first of all give evidence to its members and to the world that it stands wholly committed to “all that Christ commanded His disciples”; it must constantly be on the alert in all its projects and activities that “sound,” “pure” doctrine be proclaimed and taught and that the life of the church reflect God’s love in Christ through the church’s love of the brethren and through its endeavor to evangelize all nations. We are living in a day of almost incredible scientific research. We are also living in a day of almost incredible Scriptural research carried on philologically, archaeologically, philosophically, and psychologically. No one will question that such research has re- sulted in values. But we dare never become blind to the dangers