# LCMS Convention Proceedings_St. Louis Missouri_1956_S501 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) | 8S where onfession d’s Brief rinal ex- Fraternal well as adividual onfession \merican ‘en com- nfessions 529—538; ri Synod -0, 1952). rejection ally am- 18), and ». 542 ff.). parts of adduced, wzutheran accept- ot fulfill ving the ‘defense al expo- he basic utheran ion: “In vith any eve that ... but present ply de- RK, IL. INTERSYNODICAL AND DOCTRINAL MATTERS 501 Concerning The Common Confession We respectfully request Synod not merely to set aside The Common Confession for practical or other considerations, an action which would fail to Satisfy the conscientious objections raised in our Synod and in sister synods against it, but to reject this docu-~ ment because it fails to meet, and leaves unsettled, the doctrinal differences between our Synod and the American Lutheran Church. Our Lutheran Confessions say under the general heading “Of Articles in Controversy with Respect to the Antithesis, or Opposite Doctrine”: “For the preservation of pure doctrine and for thorough, permanent, godly unity in the church, it is necessary, not only that the pure, wholesome doctrine be rightly presented, but also that the opponents who teach otherwise be reproved, 1 Tim. 3 (2 Tim. 3:16, Titus 1:9)” (Concordia Triglotta, pp. 855—859). That co-authors of The Common Confession who belong to the ALC did not find reproof of their false teachings in this docu- ment is clearly shown by the fact that in August 1950 Dr. Fendt of the ALC, a member of the joint subcommittee which drafted The Common Confession, declared, as quoted in our own Concordia Theological Monthly, 1950, p. 773: “The underlying motivation [in drafting The Common Confession, as far as the ALC commissioners were concerned, for he was speaking for them] was to give expres- sion to existing doctrinal unity rather than to rehearse past doc- trinal disagreements or to seek compromises or conversions among the negotiators.” Dr. Fendt, a member of the ALC Committee, also stated, among other things, in an article in the Lutheran Quarterly (ALC) on “The Theology of the Common Confession,” pp. 308—323: “The careful student will find little cause to say ‘Missouri has abdicated’ or ‘The American Lutheran Church has receded from its former doctrinal position.’ ... There was no intimation of get- ting the other side to recant.” A few months later, in October 1950, before the ALC adopted The Common Confession, they were told by one of their own leaders: “At the very outset it was agreed by the members of the committee (evidently of the ALC — Ep. Norte) that produced The Common Confession that they would restrict the document to those matters on which they found themselves in agreement with Missouri. Any matters which were found to be in disagreement were not to be included in The Common Confession.” Lutheran Loyalty, January 1951, p. 13. _ These assertions on the part of ALC men who helped write The Common Confession, and on the part of informed leading men in the ALC, are sufficient to prove beyond the shadow of a doubt that the ALC neither found nor accepted reproof for their false