# LCMS Convention Proceedings_St. Louis Missouri_1953_S1180 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) ie Cor. 1:10) ; tures of the Olq infallible nom, 014 the Confess TI, Nature and P. However, rm of al] ions of the Lu the Second of 1s just as binding. « y the name of our Lord Perfectly joined ment,” Wi The 1, urposes € Lutheran Wor] of -Lutheran chur no Federati ches, churches belon “s- It shall B ew Testaments ze church doctrine ani” only Source and the Onsiderations ecome members of the in formy. Practice, and sees in . theran Chureh : . on and Luther’, Cat » special] » a ‘\ on shall be tere with Y in the Unaltereg Pure exposition of a free association . ave Bing to it or to inte nO power to legislate for the eit complete au. Matters as they. INTERSYNODICAL AND. DOCTRINAL MATTERS 661 To foster Lutheran participation in ecumenical movements; ‘o develop a united Lutheran approach to responsibilities ions and education; and @:‘The Lutheran World Federation may take action on behalf mber churches in such matters as one or more of them amit to it. statement of doctrine in Article II can be regarded as confession of true Lutheranism. However, when we explore estion of membership in the Lutheran World Federation, cumbent upon us to determine the extent to which these gated Lutheran church bodies subscribe to the confession in. le I, in faith as well as in practice. Are we to assume that large church ‘organizations which in past emphasized their “unconfessional” character dan promptly fgansform themselves into abiding “confessional” Lutherans by gigning a document? 4;.What is to be our attitude to the documented statements and _ actions of individuals, groups, and entire church bodies within the Lutheran World Federation who manifest a disruptive divergence in-regard to : a, the inspiration of Scriptures -b. predestination ‘¢. justification d. grace (sola gratia) e. chiliasm f. millennialism g. the Church h. syncretism i, unionism ; j. indifference to purity of doctrine k. an unwillingness to conduct free conferences which could lead to doctrinal unity? The Church of Sweden has been one of the chief protagonists of the organization of the Lutheran World Federation. A member of that Church was a recent Federation president. The Church of Sweden claims to be Lutheran. It has signed the constitution of the Lutheran World Federation. How can it reconcile this action with its pulpit and altar fellowship with the Church of England? Can we have confidence in the Church of Sweden that it really means what it says when it signed the constitution of the Lutheran World Federation? , At the opening service of the Hannover Conference last year practically every representative of member churches in the Lu- theran World Federation participated in a joint Communion service.