# LCMS Convention Proceedings_St. Louis Missouri_1992_S91 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) OTHER PRESENTATIONS 1. Address of President-Elect Barry Dr. BohImann, my brother and co-worker in Jesus Christ, delegates, members of the family of God and the family of Missouri, grace and peace in Jesus Christ to each of you. Earlier this year, I found myself reading through two volumes that I have in my library and have not read for quite some time, dealing with the history of our Lutheran Church—Missouri Synod. The one was a volume, A Cen- tury of Grace, and the other was Zion on the Mississippi. And, needless to say, as | read through these two volumes, lonce again relearned a goodly amount of information con- cerning the history of our church body—that there were several reactions that went through my mind as I read through these two volumes. One reaction was, we really need to study history—both U.S. and the LCMS history—much more frequently than we do. The second reaction was, you know, God has been fantastically good to our church body down through the years. We do have a great and glorious church. But, then, the third reaction also surfaced was that, if we havea great and glorious church, we have even a greater and more. glorious God, who year after year and day after day, has poured out His blessings upon us as a church body as we have moved through time into eternity. When you stop to think of how He brought from Germany our forefathers to this land in order that they might establish this great church body here; when you stop to think how He has been with us down through the years and how He has blessed us in good days and bad, in tough days and excellent days; when you stop to think that from a number of 707 Germans who started in Germany towards the United States, He - has built this church body to a church body of well overi2 . million people (not to mention all of those who have died and gone on before to worship in life everlasting), when you stop to think of all of those blessings that God has poured out upon this our beloved church, we as individuals : and pastors and laypeople and the congregations and Dis- tricts of this church have every reason, boldly and mightily, . to thank and praise God for Missouri. I would have to tell you also that, as | read through these volumes, there was one more reaction that surfaced © in my mind. Even though our early forefathers did not have in their hymnal the hymn by Kitchin, “Lift’ High the Cross”—as you find yourself reading through the history of Missouri; as you find yourself looking at her goals and . her history and her future and all of those things; as you see that of the annals of history unfolding before your eyes and the history of our church body, you cannot help but hear, as it were, “Lift high the cross, Missouri, the love of Christ proclaim.” When it came to the pastors of our church body down through the years, the message which they pro- claimed to their people was: “Jesus Christ and Him cru- cified, lifting high the cross.” When it came to the day school, where literally hundreds of thousands of young lives have been influenced down through the years, again the message went high: “Lift high the cross.” And when you find yourself moving into the pastoral ministry of our brother pastors, those that they baptized and confirmed, r I the sick that they took care of, the dying they.ministered to; when you take that entire picture and spread it before your eyes, you see a God who has blessed our church body so greatly that there is really no way—no human way— that we could ever thank Him enough for it. So, that sort of brings to the surface the question: “What, then, about the future? What should be our goal as we meet here and chart a course for this great church body into the final years of this century and the century that is to come? What should we want for Missouri?” - It would be my contention that we would want to ask God to give us the grace to walk in the footsteps of the fathers who have led us and founded this great church body; that we would ask God to give us the grace of achurch body to commit and recommit and recommit, day after day, ourselves to be the kind of church that has been handed on to us by our grandfathers and our fathers; a church body that was not ashamed of the Gospel of Jesus Christ, because they know it is the power of God unto salvation to everyone who believes; a church body that is in the Word, even more and more in the Word than we have been in the past, and is marked by being a “in the Wordness” people of God; a church body that is not ashamed to be a confes- sional church body in this day and age when sometimes - confessional Lutheranism is looked down upon; a church 91 body that is willing to be totally spent—totally spent—in getting the Gospel of Jesus Christ out to the ends of the world; a church body that places a very high priority on