# LCMS Convention Proceedings_St. Louis Missouri_1992_S71 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) of people baptized in these churches, we also recognize that that graph line has gone up—not down. I’m not trying to suggest for one moment that we are doing all that we can as a Synod to send missionaries. I think we need to confess our sin here again and again in this convention, and we need to do everything we can or- ganizationally to increase the number of personnel we send, but we also need at the same time to remember how our good and gracious God has blessed our efforts in mis- sion outreach, too. Brothers and sisters, boldness is the name of this con- vention. We need boldness to increase our use of Word and Sacraments. We need boldness in world evangelization, beginning at home. We need boldness to explore new ed- . ucational and organizational options. We need boldness'in forming new congregational networks and linkages. We need boldness in continuing to do all we can to help small and rural churches (which are so dear to us in the Missouri Synod) to grow. We need boldness to give major attention to major mission and ministry opportunities, and not to those internal activities that weaken and destroy. We need to deal with those issues fairly and firmly, but without losing perspective. We need a discipline of restoration when we fall. We'need to respect the episkope, or the su- pervision, of our pastors and leaders in the church who have been called to exercise it. But above all, we need boldness in becoming steadfast and unmovable and abounding in the wonderful work of the Lord. I have always liked a quotation that J found years ago when I was teaching at the seminary. A little more than two hundred years after our Lord gave His church the Great Commission, a North African churchman by the name of Cyprian wrote these words to his friend, Donatus. “This is a cheerful world as I see it from my garden under the shadow of my vines. But if I could ascend some high mountain and look very far, what would I see? Robbers on the highways, pirates on the seas, armies fighting, cities burning, in the amphitheaters men murdered to please applauding crowds, selfishness and cruelty, misery and despair under all roofs; it is a bad world, Donatus, an in- credibly bad world. But I have discovered,” Cyprian went on to say, “in the midst of it a quiet and holy people who have learned a great secret. They have found a joy which is a thousand times better than any of the pleasures of dur sinful life. They are despised and persecuted, but they care not. They are masters of their souls. They have overcome the world. These people, Donatus, are the followers of the Christ, and I am one of them.” Change the words a bit, and our world doesn’t seem all that different. From our gardens, and under the shadows of our vines, this, too, is a very beautiful and cheerful world, Advances in science and technology, accompligh- ments in engineering and medicine and many other areas continue to highlight the beauty and the cheerfulness! of the world that God gives us. The tools that we have at our disposal—to literally talk to a Chinese missionary during this convention—live—are just unbelievable! And yet, we too have wars and rumors of wars, unborn children killed by the millions, economic depression, poverty, disease, AIDS, the threat of nuclear holocaust not completely Te- moved, crime on the streets and off of them, what Cyprian REPORT OF THE PRESIDENT , 71 called “selfishness and cruelty, misery and despair under all roofs,” seem to be the order of the day. And yet in the midst of this world that is at one and the same time cheer- ful and bad, there exists what Cyprian called “a quiet and holy people who have learned a great secret”—the follow- ers of Jesus Christ. And with him we exclaim, “And I am one of them.” But let’s correct one thing: That secret that we have discovered is not ours for keeping and holding inside. It’s for sharing! It’s for giving away! It’s for bringing this world to know and become a part of that quiet and holy people. And how is all that to happen, you ask? We reminded ourselves (or rather God’s Spirit did) through His Word last night and again this morning that this power is God’s’ gift to us through His Word and Sacraments. Dr. Martin Luther said it very well in a letter to an Augustinian monk he had come to befriend. In a letter written in 1516 he wrote, “My dear brother, get to know Christ and Him cru- cified, Learn to praise Him and not to despair of yourself. And then to say to Him, Dear Lord Jesus, You are my ‘righteousness. I am Your sin. You have accepted what is ‘mine, and given to me what is Yours. You took upon Your- self what You were not, and gave to me what I was not. ‘For Christ lives only among sinners. In Him alone and utterly despairing of yourself and your works,” Luther wrote, “you will find peace, and you will experience that He makes His righteousness to be yours, just as He ac- cepted you and made your sins to be His very own.” : Itis to Him, the Christ of the past, the present, and the future, the changeless Christ in a world of dizzying change—it is to Him that we dedicate this 58th Convention of The Lutheran Church—Missouri Synod with the prayer ‘that all of our deliberations will help. us and alt of our ‘people, with vigor and enthusiasm, with excitement and vision, to Tell Everyone What HE Has Done as part of that great and holy people who have learned His great secret ‘and who want to share it with others With Great Boldness. So be it! Amen. ' Ralph A. Bohimann, President ‘Addendum to Part Ill Report of the Praesidium of _ The Lutheran Church Missouri Synod ; on Its Charges against , Dr. Robert Preus _ (See Part IL of the President’s Report, which made reference to a future more complete report from the Praesidium) On May 31, 1992, the Commission on Appeals (the COA) of The Lutheran Church—Missouri Synod announced its decision in our complaint against Dr. Robert D. Preus, holding that Dr. Preus be restored to membership in good standing on the clergy roster of The Lutheran Church— Missouri Synod. The COA’s decision reversed the decision of the Indiana District Commission on Adjudication (the IDCA) on Jan. 20 that Dr. Preus’ membership in the Synod be terminated unless and until he repents of sinful conduct with which he had been charged. The IDCA found Dr. Preus unrepentant of unbrotherly conduct and falsehood