# LCMS Convention Proceedings_St. Louis Missouri_1989_S113 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) hs th THEOLOGY AND CHURCH RELATIONS 113 one year and shall clearly state in writing the conditions under which the license may be renewed. Subsequent li- censes may be issued for up to two years but must likewise identify the specific conditions required for renewal of the license. iii. All sermonic preparation and composition by such lay ministers shall be guided and directed by the super- vising pastor. All sermons delivered by the lay minister, whether prepared by the lay minister or by another, should receive the approval of the supervising pastor prior to de- livery in a public worship service. It is understood that where consultation is not possible, the supervising pastor will have made appropriate arrangements for exercising his accountability for the proclamation of the Word in the congregation. 2. Leading the Public Worship Services The lay worship leader will follow only such liturgical forms as are approved and provided by the supervising pastor and which are acceptable to the congregation. 3. The Public Administration of the Sacraments The third distinctive function, namely, “public admin- istration of the sacraments,” will be dealt with as follows: a. Holy Baptism Holy Baptism will be administered by the supervising pastor or another rostered pastor. If not possible, the li- censed layman will administer it. b. Holy Communion The supervising pastor will normally administer Holy Communion. However, “in exceptional circumstances, when no ordained clergy is available and the congregation would otherwise be deprived of the Sacrament for a pro- longed period of time, the licensed layman will preside, when specifically authorized to do so by the congregation and with the approval of a supervising pastor and the Dis- trict President. 4. The Public Administration of the Office of the Keys The administration of the Office of the Keys by means of the personal pronouncement of the absolution as it per- tains to church discipline, and possible excommunication, ought not be carried out by those who do not hold the office of public ministry, since this can always be provided for on behalf of the congregation by those who hold the office of public ministry. D. Bylaw Stipulations—Review of Handbook Chap- ter VII (“Certified Professional Church Workers, Lay”), Part C (“Position Assistance and Listing”) In order to provide support for Certified Church Work- ers, Lay, and to assist congregations in securing these ser- vices, the committee recommends that 1. the Synod provide for the placing, supervising, listing, and referral of Certified Church Workers, Lay; 2. the Council of Presidents be made responsible for arranging for an appropriate way of providing for these services and that this be made a matter of first priority; and 3. appropriate Bylaws incorporating these two recom- mendations be developed and be presented to the 1992 convention of the Synod. Action: Adopted as amended (13). (Following presentation of the original resolution, a motion to refer it to the Commission on Theology and Church Relations was declined by a vote of 517-557 after delegates had agreed to cease debate on the proposal. Rather than extending time for discussion in session 10, delegates adopted a motion delaying the contin- uation of debate until the following morning. An amendment was offered to strike the word ordinarily from the first paragraph of section c, second sentence which had followed the word should. In addition, delete the words whenever possible, which had been the first words of the sentence of the section on Holy Baptism. Further, to strike the words or in emergencies, from the section on Holy Communion, to insert the words for a prolonged period of time after the word sacrament in the same section and to add the words and the District President at the end of it. An amend- ment to have the section on Holy Communion read, “The cele- bration of Holy Communion ought not be carried out by those who do not hold the office of the public ministry, since this can always be provided for on behalf of the congregation by those who hold the office of public ministry,” was defeated. An additional amend- ment adding requirements for persons who do not hold the office of the public ministry but compose and deliver sermons was de- clined. The requirements would have been, “(3) been duly chosen by the congregation for the specific ministries, and (4) begun the synodically approved colloquy programs.” After the resolution was adopted as amended, a motion was made that the resolution be studied by the two seminary faculties and a report made to the next convention. Another resolution was proposed stating, “WHEREAS, Concerns regarding 3-05B are evi- dent; be it Resolved, That the issues be studied by the faculties of the seminaries, the CTCR, and the Council of Presidents and report to the next convention.” Both proposals were referred to the floor committee which later stated, “Floor Committee 3 be- lieves that studies will continue on doctrinal issues raised by the passage of 3-05B, without the formation of a rather large and expensive special study committee, and that adequate evangelical procedures are already available to officially address concerns that individuals still may have concerning the passage of 3-05B.” During the course of discussion of the resolution, Dr. Samuel Nafzger provided the following statement which was printed in Today’s Business and is reprinted below.) Address by Dr. Samuel H. Nafzger Thank you, Mr. Chairman: The doctrine of the ministry is a very difficult and com- plex issue about which Lutherans have probably disagreed more in the history of Lutheranism than any other single issue. It characterized the very birth of the Missouri Synod in Perry County, with C. F. W. Walther, who studying the Scriptures and the Confessions was able to articulate a view which holds together the high respect for the divinely instituted office of the public ministry, while at the same time encouraging and recognizing the ministry of all of God’s people in the priesthood of all believers. It was pre- cisely Walther’s position which characterized the reports of the Commission on Theology and Church Relations in the ’70s and again most recently in 1981, where for eight years the commission struggled with questions pertaining to the doctrine of the ministry. And it was precisely on these reports of the CTCR that the Lay Worker Study Com- mittee took its start and formed as its foundation as the 11 members who voted on this committee deliberated and