# LCMS Convention Workbook_St. Louis Missouri_1983_S116 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 116 THEOLOGY AND CHURCH RELATIONS Resolved, That our Synod in convention direct our Presi- dent and all responsible officers, boards, and commissions to diligently build on all previous theological discussions and fellowship arrangements with other Lutherans, Roman Catho- lics. and Episcopalians in order to pursue our Lord's will for unity of witness to His saving Gospel: and be it further Resolved, That all individual members of the LCMS be urged to practice responsible Christian witnessing and fellow- ship with other Christians as guided by the Holy Scriptures and set forth in our Mission Affirmations (Detroit, 1965) on the congregational, Circuit, District, and synodical level; and be it finally Resolved, That congregations inform their Circuit Counse- lors of the discoveries and relationships in Gospel-centered ministry that they make in the practice of responsible Chris- tian fellowship so that the church at large can benefit. Board of Directors Ohio District Douglas E. Riley, Secretary 3-68 To Seek Confessional Lutheran Agreement, Fellowship, and Cooperation WHEREAS, The current U.S. Lutheran merger efforts and simultaneous moves towards altar fellowship (inter-Commu- nion, “interim Eucharistic sharing”) with non-Lutheran churches underscore the confessional instability which has overtaken large parts of world Lutheranism; and WHEREAS, Restoration of fellowship with former sister churches (Evangelical Lutheran Synod and Wisconsin Evan- gelical Lutheran Synod) must receive a higher priority than relationships with nominally Lutheran churches which delib- erately embrace the historical-critical destruction of Biblical and confessional authority; and WHEREAS, Routine professions of loyalty to the Book of Concord—when at the same time historical criticism is allowed to subvert and deny central mysteries of the faith like the very Trinitarian and Christological confessions of the Ecumenical Creeds—is a scandal to the faithful. and institutionalizes confessional dishonesty; and WHEREAS, Edmund Schlink has justly observed: ‘Even the most solemn reaffirmation of the Confessions may be a denial of them, if the errors of the day are passed overin silence.... At the very least the church, confronted with new heresies, will have to furnish up-to-date and binding interpretations of her official Confessions. But also beyond this we must soberly reckon with the possibility, perhaps even the necessity, of meeting the invasion of new errors with the formulation and validation of new Confessions” (Theology of the Lutheran Confessions, p.31. See also E. F. Klug, “A Call for Addenda to the Formula of Concord,” CTQ. October 1980, pp. 234—37); therefore be it Resolved, 1. That “Before God, who searches the heart, the Synod will reexamine its dealings with [the Evangelical Lutheran Synod and the Wisconsin Evangelical Lutheran Synod], invite dis- cussion of the issues that still form a barrier between us, and in true humility repentifit has been guilty of loveless disregard of the concerns of fellow Lutherans, beseeching God to grant us agreement in the truth of His Word so that once again we can with one voice witness to the faith that binds us together in one church and fellowship” (CTCR, A Lutheran Stance Toward Ecumenism, 1974, p. 14); and 2. That the Synod favors and will actively seek, with the help of God, a contemporary doctrinal settlement among the confessionally faithful Lutheran Churches of the world, a settlement which would, especially in the articles of Holy Scripture and of the church, do for the Book of Concord what the Formula of Concord did for the Augsburg Confession; and 3. That the Commission on Theology and Church Rela- tions, after preliminary and informal consultation with other churches likely to be interested in cooperating in such a venture, present concrete proposals toward this end to the next synodical convention; and 4. That the Synod urges and will facilitate the holding of Free Conferences throughout North America for the purpose of substantive theological discussion; and _ 5. That as regards a successor organization to LCUSA. the Synod will work only towards a nonunionistic body, preferably one that is acceptable also to the Evangelical Lutheran Synod and the Wisconsin Evangelical Lutheran Synod, and that for this reason the Synod will seek to secure for the ELS and the WELS invitations to participate in the initial planning of any such proposed body. Faculty Concordia Theological Seminary Fort Wayne, Ind. Norbert H. Mueller, Secretary 3-69 To Maintain Our Synodical Principle of Congregational Responsibility WHEREAS, The synodical principle of congregational polity for determining faith and practice is to be conscientiously maintained; and WHEREAS, Bylaw 2.593 b, in defining the function of the Commission on Theology and Church Relations, is consistent with this principle when it prescribes that the CTCR is to “provide guidance... through special studies and documents to the membership of the Synod and to conferences”; and WHEREAS, The 1977 Res. 3-02A (note also 1979 Res. 3-03) instructed the CTCR to provide guidance for a study on the nature and implications of the concept of fellowship and further instructed that its document be “distributed for wide- spread study throughout Synod before the 1979 convention”: an WHEREAS, The CTCR did not publish this document until April 1981, which did not fulfill the requirements of the enabling resolutions, or allow time for study, nor allow a response by resolution to the 1981 convention; and WHEREAS, The results were a prevention of a proper imple- mentation of the principle of congregational responsibility as well as placing the CTCR study document into a position of authoritative “guidance” for faith and life (1981 Res. 3-10); therefore be it Resolved, That this convention respond to the instructions of its Bylaws and the enabling resolutions, 1977 Res. 3-02A and 1979 Res. 3-03, by implementing as a study document the CTCR document “The Nature and Implications of the Concept of Fellowship” (April 1981), and furthermore, clarifying that it is not to be considered a position paper commended to the members of Synod as “guidance” for faith and practice. St. Andrew Lutheran Church Cape Girardeau, Mo. David Hahs, President Louis H. Launhardt, Pastor 3-70 To Distinguish Between Altar and Pulpit Fellowship Preamble The unity of all who have been baptized into Christis a fact of faith that is affirmed in Holy Scripture. The strength of the Lutheran Church is its concern for doctrinal consensus and its emphasis upon the centrality of the Gospel in seeking Christian unity. It cannot be denied that important differences do exist between major Christian denominations and even between the Lutheran bodies, i.e., the LCMS, ALC, LCA, and AELC. However, at this time there is a strong interest among Christians to work out some problems and gain a greater understanding of others in order to attain a greater quality of