# LCMS Convention Workbook_St. Louis Missouri_1983_S24 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) ae 24 MISSIONS, EVANGELISM. AND SOCIAL MINISTRY sion on Theology and Church Relations has agreed to under- take a study: “The Theology of Social Ministry.” Concurrently, a three-year project sponsored by Wheat Ridge Foundation through Valparaiso University will develop 40 workshops and seminars on the integration of Christian faith and professional practice for our agencies nationwide. Beyond these first steps. long term. we need to develop sound routes of in-service theological training for the staffs of our social ministry agencies to help them address difficult situations and complex social issues. Many social ministry agencies are inter-Lutheran in nature. Their work is currently orchestrated through a plan known as “Lutheran Social Service System™ (LS 3). Atthe request of the Board for Social Ministry Services, a review is under way to determine our future role in cooperative work in agencies. We Serve Him Caring for the World He Saved Feeding the poorest of the poor, freeing the least of the powerless so they can be financially independent, finding clothing for the naked and housing for the homeless are acts of service to Christ Himself. LCMS World Relief World Hunger funds are contributed above and beyond congregational and synodical offerings. The church which preaches Good News to the poor also cares for prisoners, the sick. the blind, and the oppressed (Luke 4:18-19). God be thanked for an increasing measure of generosity that permits new opportunities for service through four major funds: World Relief. World Hunger. Native American Concerns. and Disaster Aid. Increasing Aid: U.S.A. and Abroad Higher unemployment, reduced federal welfare subsidy to states. and less private money donated to nonprofit public service corporations have greatly increased proposals request- ing domestic project grants. Job skill training, job placement. and food distribution have taken on more urgency. Cooperation with partner Lutheran churches overseas has become more productive in community church development. especially in Brazil and in African nations such as Nigeria, Namibia, and Tanzania. which are expanding their social ministry pro- grams. New avenues have been opened with school lunch and orphan care programs in Haiti and—through International Lutheran Hour contacts—a Christian outreach program for the poor in Jamaica. More food and self-help programs have been funded for Native American tribal councils than in any previous two-year span. Similarly, about $25,000 more Disaster Aid has been funneled through Lutheran colleges. Luther- an Social Service agencies, and local Lutheran congregations to help victims of tornadoes. mudslides. and catastrophic floods during 1981—83. Increased Giving In 1981—82 giving for World Relief World Hunger reached $2 million. about $1 for each adult member of the Synod. Members of comparable-size Christian denominations gave $3 to $8 per adult to help feed, clothe, house, and care for the impoverished one-third of the world’s population. Additional staff and a higher budget would permit the Board for Social Ministry Services to communicate its work through the public press, informational-educational media for parishes, video education series, and mass media productions for cable and public channel TV. We Serve Him in Chaplaincy Concerns The scope of the work of chaplains is much greater than what is perceived. A total of 155 men who are pastors in The Lutheran Church—Missouri Synod, in addition to 45 others who are also listed as pastoral counselors, respond to the special needs of suffering people in a variety of settings. Some serve in the inner city, some in hospitals, some in prisons. All of them bring with them the Word and other resources so badly needed to heal the whole person. Chaplains have countless opportunities to speak to people who—under other circum- stances—would not desire spiritual ministry or be found in places where they would come into contact with the Word. Chaplains are our special emissaries to those with special needs. Chaplaincy is a concern of social ministry. The Board for Social Ministry Services has traditionally certified chaplains and represented their interests to the church. Some of these pastors are related directly to the District of the church in the area where they serve. Some serve under the direction of an executive chaplain in an institutional environment, and some work more independently in agency settings. The Task Force on Chaplaincy Matters, meeting semiannually during the past two years, has reviewed applications for scholarships, has advised the Executive Secretary regarding problems as they emerged, and has advocated the concerns of chaplains. The Board for Social Ministry Services has enhanced ministry in chaplaincy through dialog with District Presidents, through identification of chaplaincy service opportunities, the screen- ing of chaplaincy candidates, and the qualification of appli- cants for Clinical Pastoral Education under the direction of LCUSA. Yet the real work of ministry and response to the needs of people is that which the chaplains themselves have accomplished. They have counseled the sick, comforted the lonely, and visited those in prison, even as our Lord has mandated for us all. 3 The staff of the Board for Social Ministry Services ! recommends that the Synod: ‘ 1. discover new ways to give recognition to work well done. . Feature successful chaplaincies occasionallly in District ; and local communications media: 2. encourage chaplains to participate more extensively in local pastoral conferences, so that their efforts become better known to their brothers in the parish: 3, invite chaplains who attend District conventions to give one of their representatives a part of the program so their voices can be heard and their needs better understood: 4. urge District Presidents to review staff functions, giving assignments to staff that assure inclusion of chaplaincy matters and concerns in ongoing reports to District Boards and Committees: 5. continue to examine the effectiveness of liaison, support. and supervision as provided through LCUSA.LS 3. and other organizations. Remember that—whatever common structures or public agencies are involved in their work— chaplains still are clergy members of the LCMS. They want to be regarded as such. They want to participate in the total ministry of their church. Give them opportuni- ties for visibility, involvement in decicion-making. and upward mobility in service to the Synod: 6. develop new resources at the District level that can be used to select, train, and equip chaplains in the special ministries in which they serve: - include Clinical Pastoral Education in theological train- ing at our synodical seminaries. Board for Social Ministry Recommendations: a Summary 1. Stay Organized for Service: Every congregation should identify again the resource person or committee to keep social ministry in focus for all members. 2 Plan now for “Caring Especially Now” Circuit conven- tions so that cooperative efforts of many congregations and their communities can make an impact on people in need. 3. Introduce more practical social ministry training for professional workers and add Clinical Pastoral Educa- tion (C.P.E.) as a requisite for seminary graduation. 4. Investigate placing social work graduates in congrega- tional settings. . Develop guidelines and establish directions for joint work with other churches, organizations. agencies, and communities. 6. Clarify Old and New Testament statements referring to “advocacy” and give guidance on the “propehtic role” of the church. _ Include sufficient resources in budgets at every level to do works of mercy. 8. Place World Relief World Hunger concerns on every District convention agenda and encourage Districts to set a goal for funding programs which meet the needs of suffering people worldwide. or ~1