# LCMS Convention Proceedings_St. Louis Missouri_1950_S1146 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) eS an pat ite rm Wet ahethe ny eee fons ae ® re Cate Rote i hae eae beat dan ate 596 INTERSYNODICAL AND DOCTRINAL MATTERS Concord, has always rejected as a determining factor in the ques. tion of church fellowship is regarded by Dr. Arndt and the ALC as a deciding factor in that question. . We therefore request Synod to correct Dr. Arndt’s essay so as to rule out the distinction between fundamental and non-fun. damental doctrines as a factor in the question of church fellow. ship and to bring it into harmony with the position of Synod, that “the term ‘non-fundamental doctrines’ . . . should not be made to convey the idea that anything clearly revealed in Scripture, al. though not absolutely necessary for salvation, may be denied.” (Proceedings, 1941, p.302; cf. also Memorial 604, p. 292.) Those Weak in Faith In the essay under consideration, Dr. Arndt also improperly and inadequately defines “those weak in faith” and the attitude to be taken toward them in the words: “Dr. Walther was right when he repeatedly stated that absolute unity cannot be achieved here on earth, human weakness being what it is. The question at once presents itself whether we do not have to insist on loyalty to everything that God has taught. We do indeed; but it does not follow that we cannot have church fellowship with people who in this or that point of doctrine are in error. Church fellowship is not made impossible by the existence of error in the views of an individual or of a church body, provided these errors are of a non- fundamental nature and the right attitude toward Christ and the Word of God is maintained. ... We must deal gently with those weak in the faith and not reject them on account of the miscon- ception under which they labor.” We therefore request Synod to correct and amplify the para- graph which seeks to define “those weak in faith” so that the fol- lowing Scriptural. truths are included: a. That an individual or church body can only then be con-. sidered “weak” if the error which has arisen is “due to a deficiency of knowledge or of precipitancy” (Lehre und Wehre, 14, p. 105), and if the individual or church body proves that the proper attitude towards God’s Word is being held by acknowledging and removing the error called to their attention by such as possess a correct knowledge of Scriptural truth. A church cannot be dealt with as “weak” when it has made these errors a part of its confession, clinging to them in spite of admonition through several genera- tions, or if it insists that any points of doctrine deviating from God’s Word be treated as a matter of indifference. (Cf. 1 Thess. 5:14; 1 Cor. 9:22; James 5:19-20; also Lehre und Wehre, 14, p. 107; Brief Statement, Par. 29.) b. That our treatment of the “weak” is never to be limited to i re INTERSYNODICAL AND DOCTRINAL MATTERS 597 YHose whe err in non-fundamental doctrines, but applies also to fandamental doctrines. (Acts 15:1; cf. Lehre und Wehre, 14, pp. 105 ~ and 106.) _ tu Finally, in order that the first objective of our Synod, namely, the “conservation and promotion of the unity of the true faith,” may be attained, We therefore request Synod to require of Dr. Arndt that he agree to these corrections of his essay. We herewith advise Synod that in a contrary case Synod must be viewed as a body which has forfeited its orthodox character according to its own official confession. (Brief Statement, Par. 29; Cf. Lehre und Wehre, 36, p. 262: “We Missourians consider a church body, as a body, orthodox only when the true doctrine resounds from all its pulpits and lecture chairs and in all writings which appear in public within such church body; when every erroneous. teaching is stopped in the manner prescribed by God as soon as it makes its appearance. We Missourians must and want to be judged according to the doctrine which is taught by our in- dividual pastors, be it in San Francisco or in New York, St. Paul or New Orleans, or in our publications, immaterial whether they appear officially or unofficially. If it were shown us that even but one pastor were preaching false doctrine, or that even one period- ical were in the service of false doctrine, and we would not put a stop to this false doctrine, we would thereby have ceased to be an orthodox synod and would have become a unionistic fellow- ship.”) Signed by Theo. Dierks in behalf of himself and the following: Rev. A. A. BRAUER Dr. P. E. KretzMann Rev. Pau. H. Burcporr Rev. W. H. McLaucaum Rev. A. T. KreTzMANN Txeo. DrerKs Morrison, Ill, April 1, 1950 Regarding the President’s Theses on the Church (Memorial 610) Wuereas, The President of Synod has submitted a number of sets of theses pursuant to the Agreement made with the signers of “A Statement” and a resolution of the Chicago Convention that he “continue to submit to pastors and congregations material for the Scriptural study of the questions at issue” raised by “A Statement” and memorials referring to “A Statement”; and Wuereas, The President of Synod asked that members of Synod point out anything in the theses that is unsatisfactory; and Wuereas, The theses on the Church in the last paragraphs on } Py ae er uo ae yt 3: